Muslim Qu’ran is Wise to Ancient Satanic Conspiracy

by David Livingstone (abridged by 
Despite the Muslims’ tendency to dismiss the substantial role played by the occult and secret societies as paranoid, it is from the Quran that we are provided with the crucial clue which helps us identify the Luciferian origin of the Kabbalah, when it is mentioned:
  • When a messenger was sent to them [the Jews] by God confirming the revelations they had already received, some of them turned their backs as if they had no knowledge of it. They followed what the demons attributed to the reign of Solomon. But Solomon did not blaspheme, it was the satans who blasphemed, teaching men magic and such things as were revealed at Babylon to the angels Harut and Marut. …They learned from them the means to sow discord between man and wife [love magic, feminism]. But they could not harm anyone except by God’ s permission. And they learned what harmed them, not what benefited them. And they knew that the purchasers [of magic] would have no share in the happiness of the hereafter. And vile was the price for which they sold their souls, if they but knew. [2:102]
Essentially, the message of the Quran is clear and repeated. Starting with the sixtieth verse of Surat Al-Muddathir, one of the earliest chapters of the Quran to be revealed:
  • Nay! For lo! He [man] has been stubborn to Our revelations. On him I shall impose a fearful doom. (Self-)destroyed is he, how he planned!  Again (self-)destroyed is he, how he planned!  [74:16-20]
  • Behold this is the Word that distinguishes (Good from Evil):  It is not a thing for amusement.  As for them, they are but plotting a scheme, And I am planning a scheme. [86:13-16]
And, importantly:
  • And thus have We [God] made in every city the elite to be its guilty ones, that they may plan therein; and they do not plan but against their own souls, and they do not perceive. [6:123]
But you have to fight fire with water. We should not combat the conspirators out of vengeance for being wronged. According to the Quran:
  • “The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and you there was enmity (will become) as though he was a bosom friend.” [41:34]
God will judge the conspirators. As for us, we should forgive them in our hearts while opposing their actions. Like Jesus said, “God forgive them, for they know not what they do.” Only love can conquer hate. That is the true message of God’s message as it has been revealed through the centuries.
As the Quran says, on the Day of Judgment, the masses will blame the elite for having been misled by the “conspiracy” carried out against them. But they will be responsible for their own wrongs:
Those who were oppressed will say to those who were arrogant, “Rather, [it was your] conspiracy by night and day when you were ordering us to disbelieve in God and attribute to Him equals.” But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do? [34:33]
And following are numerous examples from the Quran emphasizing the central fact of a conspiracy hatched by God’s enemies, usually using a word translated into English as “plot” or “plan”: Nay! For lo! he hath been stubborn to Our revelations. On him I shall impose a fearful doom. (Self-)destroyed is he, how he planned!  Again (self-)destroyed is he, how he planned!  [74:16-20]
  • And they (disbelievers) plotted [to kill ‘Iesa (Jesus) ], and God planned too. And God is the Best of the planners. (3:54)
  • If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear God , their plot will not harm you at all. Indeed, God is encompassing of what they do. [3:120]
  • Those who believe fight in the cause of God , and those who disbelieve fight in the cause of idolatry. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak. [4:76]
  • And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. God recordeth what they plan by night. So oppose them and put thy trust in God. God is sufficient as Trustee. [4:81]
  • They may hide (their crimes) from men, but they cannot hide (them) from God, for He is with them (by His Knowledge), when they plot by night in words that He does not approve, And God ever encompasses what they do. [4:108]
  • And were it not for God’s grace upon you and His mercy a party of them had certainly designed to bring you to perdition and they do not bring (aught) to perdition but their own souls, and they shall not harm you in any way, and God has revealed to you the Book and the wisdom, and He has taught you what you did not know, and God’s grace on you is very great. [4:113]
  • O you who believe! Remember the Favour of God unto you when some people desired (made a plan) to stretch out their hands against you, but (God) withheld their hands from you. So fear God. And in God let believers put their trust. [5:11]
  • Satan’s plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of God, and from prayer: will ye not then abstain? [5:91]
First Comment from Glen
As a child raised in a Christian Zionist church it was quite a feat for me to have my eyes opened and come to realize everything Mr. Livingston is saying is quite true. Most churches are basically run on some form of mind control. You learn at a very early age if you do not subscribe to the words and thought processes hurled from the pulpit you will be scorned and eventually run out of that church. As funny as it may seem, the true teachings of Christ are thrown in as needed, but are rarely if ever strictly adhered to.
First and foremost must come an undying loyalty to the modern day state of Israel. Along with this must be a “camouflaged as needed” hate for the Palestinian’s and basically all Muslims. The only tools you need to survive in these churches are your Scofield reference bible and an unquestioning belief in every word that comes from the preacher.
It does my heart much good to see that these lies are now being exposed through web sites such as Henry’s, but believe when I say the hard liners in these Christian Zionist churches will follow the modern day state of Israel (the last anti-Christ) and Satan himself through the gates of Hell before they will ever take the words of Christ himself to heart. (Matthew 23:31-39)
Thanks to folks like Elizabeth Dilling and  Jackie Patru  was able to free myself from this house of lies. It is my hope many more will follow suit and be able to do the same. It is our only chance to return to a sane America that once again will not feel the need to worship at the feet of modern day Israel, and suffer the consequences thereof.

Comments for “Muslim Qu’ran is Wise to Ancient Satanic Conspiracy “

Hiba said (February 19, 2017):

It may seem impartial or much patronizing but I know of very little people with so much love for the truth then David Livingstone and Dr. Makow.

Mr. Livingstone is a genius. A true researcher and seeker of truth. His humility and integrity are traits of Saints amongst us we know not of.

May you both be gathered With the Prophets, Martyrs, Followers of Truth and the Righteous.

  • 4:69. And whoso obeys Allah and the Messenger (Muhammad ), then they will be in the company of those on whom Allah has bestowed His Grace, of the Prophets, the Siddiqun (those followers of the Prophets who were first and foremost to believe in them, like Abu Bakr As-Siddiq ), the martyrs, and the righteous. And how excellent these companions are!

Marcos said (February 18, 2017):

Livingstone is notorious for using the “the enemy of my enemy is my friend” fallacy in his texts. Since he is a leftist Muslim, both unpopular positions in the West, he tries to hide his views with these tricks.
For example, he criticizes Trump and libertarians only to praise left wing policies.
He fails to see that the Luciferian elite controls both sides.

Now he does the same with religion. No Christian should support Islam just because Talmudists are bad or because they don’t like Muslims. Both the Talmud and the Quran are anti-Christian and, according to the Bible, inspired by the same dark spiritual source. We don’t have to take sides.

I would love to see David come clean for once and defend his views in a honest, upfront way.

Sikander said (February 18, 2017):

I would suggest that Carl (below) listen to Lesley Hazleton so that he can understand the context of the verses he quoted from the Quran. The context is an environment in which certain groups of people were actively working to exterminate the ones who had converted to the monotheism being preached by the prophet Muhammad. .

This TED talk by Lesley Hazleton clearly shows that Carl is misinterpreting the verses.

The comments from Carl were in the article titled “Muslim Qu’ran is Wise to Ancient Satanic Conspiracy”:

Nagaman said (February 18, 2017):

I think Carl and others would benefit from this simple explanation ( and not take things out of context (a common tactic used to manipulate the uninformed).

Mohammed said (February 18, 2017):

i dont know whats Carls intentions but its clear he does not know what hes talking about.

maybe he is just another Zionist hasbara troll whose job it is to lie & spread mischief online or he may be one of the millions of brainwashed Christians who have bought the “Jews are Gods Chosen People” lie- hook, line & sinker.
u know, the type who support Trump 100 % bcos they believe that immigrants, esp them moozlims, are the source of all their problems..

He talks of the verses of the Quran quoted in the article as a “sanitised view”

heres some violent passages from the Bible (taken from Wikipedia):

“When you approach a city to fight against it, you shall offer it terms of peace. If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you. However, if it does not make peace with you, but makes war against you, then you shall besiege it. When the LORD your God gives it into your hand, you shall strike all the men in it with the edge of the sword. Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the LORD your God has given you. Only in the cities of these peoples that the LORD your God is giving you as an inheritance, you shall not leave alive anything that breathes” (Deuteronomy 20:10-17 –

Mark said (February 17, 2017):

Here is my advice to Carl and all those who speak of something they know nothing about or just want to go about speaking falsehoods:

Before you go quoting scripture from the Holy Quran, make sure you understand and read all verses in context as it is meant to be read otherwise don’t bother commenting on something you know nothing about or perhaps you do know the truth but want to sabotage it. God knows the intentions of the heart.

Thank you Henry for posting the article by David Livingston. All of us true believers from the Abrahamic faiths whether one is a Jew, Christian or Muslim should see that Satan is trying to divide us and create hatred amongst us. We are all brothers in the one God and should see our history –our story as one continuation. . For we turn to God and by doing so receive his grace and understand this war is not a war between us but against the enemy Satan.

Carl said (February 17, 2017):

Are they wise to their own scripture Henry? This sanitized view is a strange thing to read from a bright guy like Livingstone.

Muslim Qu’ran is Wise to Satanic Conspiracy
Quran 9:5 (the infamous verse of the sword inciting mass murder):

“Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.”
Verse 9:5 teaches Muslims to commit mass-murder. The kafirs must either convert to Islam, who would keep up prayer and pay the poor-rate (zakat), or be murdered. Command for unconditional slaying of humans, God’s own creations, by other humans – when presented as a sacred teaching of the almighty Creator – becomes a most evil teaching. Needless to say, such teachings never came from God.

Quran 9:29:
“Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.”

Here, Allah the Islamic God commands Muslims to attack and kill the so-called ‘people of the book’ (i.e. Jews and Christians), until they are defeated and submitted to the supremacy of Islam and, in willing humiliation, pay jizya (submission) tax to Muslims.

Thanks Carl

This kind of mayhem is also seen in the Old Testament.


Magda said (February 17, 2017):

Hi Henry, Thanks for the article by David Livingstone.
What a pity that our countries in the west do not have a broad based Stop the War Coalition ( Except in England). Curtailing the wars would potentially aid the US economy, stop immigration from war torn areas and checkmate the Christian and Jewish Zionist war mongers. Instead we constantly fall for the divide and rule tactics and the usual ensuing scapegoating by certain people.

– See more at:

8 Comments on “Muslim Qu’ran is Wise to Ancient Satanic Conspiracy


    (Be sure to Google this article:
    614-1096 C.E.
    From the Accession of the Mahomedans to that of the Europeans.
    By Rabbi Joseph Schwarz, 1850

    Rabbi Shallum, son of the then Resh Gelutha, in Babel, aka Abu Bachr al Chaliva al Zadik. Abu Bakr, became the first Caliph, and was in fact son of the then Resh Gelutha, in Babel, who perceiving a dreadful predicament, sent Rabbi Shallum to Mahomed, and told him to offer his submission, friendship, and services, and endeavour to enter with him into a friendly compact. Mahomed accepted Rabbi Shallum’s proposition with pleasure, conceived a great affection for him, and took his daughter, Aisha, a handsome young child, for wife; he made him also a general in his army, and gave him the name of Abu Bachr al Chaliva al Zadik, literally:

    The father of the maiden, the descendant of the righteous; this means, that of all his wives, who were either widows or divorced women, this one was the only one who had never been married before, and then she was the granddaughter of the celebrated chief of the captivity; therefore, the descendant of the righteous. This occurrence induced Mahomed to give up his terrible intention to destroy the Jews in his country, and thus did Rabbi Shallum save his people.

    Prophet Muhammad was murdered!

    Section : Articles || Date : 2010 / 06 / 17 || Reading : 3247

    This article is the transcription of a lecture delivered by His Eminence Shaykh Yasser Al-Habib, on “Who Killed Allah’s Messenger?”

    Even today the Muslims know very little of their Prophet’s history (Peace be upon him and his pure family). Therefore, they believe he died a natural death, but in fact, he had been assassinated. This fact should not come as a surprise to anyone, given the fact that the Holy Quran had predicted it clearly in Chapter Aal Imran as Allah the Almighty said:”And Muhammad is no more than a messenger; many were the messengers that passed away before him; if then he died or is killed will you then turn back upon your heels? And whoever turns back upon his heels, not the least harm will he do to Allah; and Allah will reward the grateful.” (144:3).

    Let’s pay particular attention to this section: “if then he died or is killed”. It confirms that the Prophet (Peace be upon him and his pure family) would not die a natural death. Rather, it confirms that he would be killed. The conjunctive (or) in this verse means “Rather”. In Arabic, sometimes (or) indicates uncertainty and probability. In other contexts, it imparts correction. Since it is next to impossible that anyone should suspect Allah’s word, since He has insight into the unknown, Allah must have intended to impart the other meaning. Accordingly, the meaning of the verse is: “If he died, rather, he is killed, you turn upon your heels.” By analogy, Allah said in Chapter Al Saffat, speaking of Prophet Yunis (Peace be upon him); “And We sent him to a hundred thousand, or they exceeded.” (37:147) That is,

    “And We sent him to a hundred thousand, rather they exceeded.”

    In Hadiths, even those reported by the Bakri sect, it is confirmed that the Prophet (Peace be upon him and his pure family) was martyred. For example, Ahmed Ibn Hanbal, Al-Tabarani and Al-Sanaani among other famous scholars of the Bakri sect, reported Abdullah Ibn Massoud, a companion to Allah’s Prophet, saying:

    “I am willing to take an oath nine times that the Prophet was murdered, but I am not willing to take an oath even once that he was not. This is because Allah made him a Prophet and a martyr as well.”(Refer: Masnad Ahmed, Vol I, Page 408; Mojam Al-Tabrani, Vol X, Page 109; Musannaf Al-Sanaani, Vol V, Page 268).

    How then was the Prophet murdered, and who were the perpetrators of such a heinous crime? In fact, it is from this point that the paths of Shiites and the Bakri sect diverge. While Bakri sect claim that the Prophet was poisoned by the Jews, Shiites stress that he was poisoned by his two wives Ayesha and Hafsa, as commanded by their fathers Abu Bakr and Omar. Let us take a look at the evidences of each party to decide which one is true.

    Bakri sect says that when the Prophet’s army won the Kheibar battle defeating the army of the Jews, a Jewish woman, Zeinab Bint Al-Harith invited him and his companions to a banquet. That woman wanted to take revenge upon the Prophet because her brother Murhab Bin Al-Harith, who was commander of the Jewish Army, had been killed by Imam Ali (Peace be upon him) and this had led to the victory of the Muslim Army. The Jewish leaders used the woman’s desire to take revenge and goaded her into assassinating the Prophet. She poisoned the meat she cooked for the Prophet and his fellows. The Prophet died after having the poisoned meat.

    This is the belief of Bakri sect, but it can easily be refuted by the following scientific evidence:

    Firstly, the Khaibar Battle took place in the seventh year of Hegira. While the Prophet (Peace be upon him and his pure family) died in the eleventh year. This means that there is a time gap of four years between the two incidents. It is very unlikely that a person dies because of a poison he had taken so many years ago. It is also because generally the effect of poison is immediate and even if it takes time it cannot exceed a few months in which the health condition deteriorates gradually. In the case of the Prophet, we notice that he had been in the peak of his health and throughout the said four years he had no unusual health complaints. He would participate in the battles to defend Muslims as usual. Thus, it defies any logic that his health deteriorated suddenly and he died of a poison he had had taken more than four years ago despite the fact that he enjoyed good health throughout that intervening period.

    Secondly, if we accept that the Prophet (Peace be upon him and his pure family) consumed that poisoned food, it will be a proof of his not being a true Prophet May Allah forbid! This is because it was the Jews and the woman who wanted to put the Prophet under trial by means of their scheme. Is he truly a Prophet who gets revelation from Allah? If he was a Prophet, he would know that this food was poisoned and would not consume it. If not, he would consume it. Authentic Hadiths provide that the Prophet (Peace be upon him and his pure family) knew it and did not consume the food. He admonished his retinue not to consume it either. This was one of his miracles due to which the Jewish woman was so impressed that she converted to Islam, for that she earned the Prophet’s forgiveness and exemption from punishment.

    Al-Bukhari and Al-Darami and other famous scholars of Bakri Sect relate that

    “When Muslims won the battle of Kheibar, the Jews invited the Prophet to a banquet in which they had served poisoned mutton. The Prophet ordered his followers to call up all the Jews to speak to them. When they were present, he asked them: “If I ask you something, will you answer me honestly?” “Yes”, they answered. “Have you put poison in this mutton?” he asked. “Yes”, they answered. “Why?” he wondered. “We wanted to know whether you are a true prophet or not” they answered. If you are a true prophet, this would not hurt you. But, if you are not, we would get rid of you”. (Refer: Sahih Al-Bukhari, Vol IV, Page 66; Sunan Al-Darmi, Vol I, Page 33).

    Al-Khateb relates: “A Jewish woman cooked poisoned mutton and offered it to the Prophet and his retinue. The Prophet said to his retinue: “Do not consume this food. It is poisoned. He then asked the woman: “Why have you done this?”, to which question she answered, “So that I can tell whether you are a true or false prophet? If you are true, Allah will reveal you that this food is poisoned so you won’t consume it. But, if you were false, you would eat it and die. Thereby, I would relieve people of you.” (Refer: History of Baghdad, Vol VII, Page 384).
    Contrary to these Hadiths, there are other Hadiths that tell that the Prophet actually consumed some of that food. In the process, he admonished his followers to stop eating, and that one of them did really die. The Prophet ordered to have the woman killed. Obviously, these Hadiths are not authentic, and cannot be trusted. As we have already pointed out, this is because they mean that the Prophet was false, having discovered that the food was poisoned so late that one of his followers had already become a victim.

    It should be noted that Al-Baihiqi and Abu Dawood and other famous scholars of the Bakri Sect confirmed that the Prophet neither killed, nor punished Zeinab Bint Al-Harith. (Refer: Sunann Al-Baihiqi Vol VIII, Page 46; Sunan Abu Dawood , Vol II, Page 369).
    Al-Zohri, a great ancient scholar, confirmed that the Jewish woman was not killed although this was commonly believed by some people. Rather, she converted to Islam, and was forgiven by the Prophet (Peace be upon him and his pure family). (Refer: Musannaf Al-Sanaani, Vol XI, Page 29, Prophet’s Biography by Ibn Kathier, Vol III, Page 389).

    Third: a most significant Hadith as maintained by the Bakri sect to ascribe Prophet’s sudden death to the poisoning attempt by the Jews four years ago, is one that was reported by Bukhari from Ayesha. She relates: “Allah’s Prophet told me on his death bed, ‘Ayesha, since I consumed that poisoned food after the Kheibar Battle, I have been in pain. Now it is the time for my heart to stop beating because of that poison.” (Refer: Sahih Al-Bukhari, Vol V, Page 137).

    We cannot trust that Hadith for many reasons: one of which is the fact that Ayesha is an infamous liar. She would lie even to the Prophet (Peace be upon him and his pure family). Al-Bukhari reported Ayesha saying: “Allah’s Prophet was eating honey at Zeinab Bint Jahsh place. So Hafsa and I agreed to tell him, upon his return that he smelled of Maghafeer”. (Refer: Sahih Al-Bukhari, Vol 6, Page 68. Maghafeer is a substance extracted from a tree. It has a sweet taste but very foul smell.)

    Ayesha knew that the Prophet (Peace be upon him and his pure family) had taken honey from his other wife, Zeinab Bint Jahsh. Being jealous of her, she agreed with her friend, Hafsa, to hurt the Prophet by claiming that he smelled foul when he consumed that honey. Thereby, he would stop eating it, and consequently stop visiting his wife, Zeinab.

    That was a lie. A woman, who would not abstain from lying to the noblest prophet, would not abstain from lying to ordinary people, either. Therefore, the Hadiths reported by her cannot be trusted, especially when she, herself, was accused of being involved in the murder of the Prophet. Naturally, she would try to divert suspicion by pointing fingers at others.

    Let us not forget that the Holy Quran stated that Ayesha and Hafsa were sinful wrongdoers whose hearts deviated from the true path. Allah warned them that by merely marrying the Prophet, they would not be exempted from going to hell. This was set forth in the Chapter Al Tahreem:

    “If you both turn to Allah, then indeed your hearts are already inclined (to this); and if you back up each other against him, then surely Allah is his Guardian, and Jibreel and the believers that do good, and the angels after that are the helpers. Allah sets forth an example to those who disbelieve the wife of Nuh and the wife of Lut: they were both under two of our righteous servants, but they acted treacherously towards them so they availed them naught against Allah, and it was said: Enter both the fire with those who enter.” (Surah 66:10 &4)

    Two women who lie and receive harsh words from Allah in a full chapter would not abstain from lying. Undoubtedly, they were poised to commit any misdeed, even if it was the assassination of the Prophet himself.

    Let us not forget that the Prophet (Peace be upon him and his pure family) had described Ayesha as “The spearhead of disbelief and the horn of Satan”. Ahmed Ibn Hanbal and other famous scholars of Bakri Sect related:

    “The Prophet, (Peace be upon him), emerged from Ayesha’s room saying this is the spearhead of disbelief! It is from here that Satan’s horn emerges”! (Refer: Masnad Ahmed, Vol II, Page 23).

    A woman condemned by Allah as wrongdoer, and threatened to be tortured in hell if she does not repent, and one described by the Prophet as the spearhead of disbelief and Satan’s horn; one who confesses to having lied to the Prophet is a woman whose Hadiths cannot be trusted, especially if they seem to be in her favour.

    One of the reasons why we should not believe in Ayesha’s Hadith about poisoning the Prophet is that she contradicts herself in another Hadith. She claimed that the Prophet did not die because of the Jewish woman’s poison. Rather, the cause of his death was because of another disease! According to Abu Yoalla, Ayesha also said that:

    “Allah’s Prophet, (Peace be upon him), died of an ailment Dhatul Janb”! (Refer: Masnad Abu Yoalla, Vol. VIII, Page 258. Dhadul Janb is an internal tumour that forms on man’s side. It leads to death when it explodes.)

    Ayesha claimed that, although the Prophet (Peace be upon him and his pure family) had ruled out the possibility of the Prophet developing such a tumour due to its being a demonic one that a Prophet would not develop. The Prophet said of that tumour:

    “It is Satanic, and I cannot develop it because Allah has delivered me from any of Satan’s powers”. (Refer: The Beginning and the End, Ibn Katheir, Vol. V, Page 245).

    It seems that Ayesha was confused while putting her point before the general public with regard to the issue of Prophet’s killing. When she claimed he died because of that Jewish woman’s poison consumed four years ago, people did not find that very plausible. Therefore, she came up with another cause of death. Therefore, she made up another reason, namely that of the lateral tumor. Thereby, she contradicted herself. This confusion itself points fingers at her and even gives rise to suspicions about her.

    Now that we are sure of the implausibility of the Bakri version of the Prophet’s murder (Peace be upon him and his pure family) due to the shortcomings, contradictions and poor evidence. Now, we can move on to the Shiite version.

    Generally, Shiite Hadiths are more credible. They are a set of the statements by the Imams from the Prophet’s family (Peace be upon them all). Undoubtedly, those Imams were far better informed of their grandfathers, the Prophets, history and of his religion. None of them may lie, because the Quran confirmed their innocence against the sins. The Prophet had ordered that their words and deeds be followed. All Muslims agree to the fact that those Imams were very truthful, noble, faithful and chaste.

    The Imams confirmed that their grandfather, the Prophet, had been poisoned in his last days by Ayesha and Hafsa, at the order of their fathers, Abu Bakr and Omar. Abu Bakr and Omar were conspiring to usurp the throne after the demise of the Prophet. However, the Prophet would also stress that his rightful successor would be his cousin, and the husband of his daughter, Imam Ali (Peace be upon him). He even coerced them once to pledge allegiance to him on the Ghadir Day.

    At the same time, the Prophet brought to light the fact that some of his companions and wives would turn against his successor. He warned his followers against this, stressing that it would be their test from Allah. Those who would show their allegiance to the rightful successor would pass the test and go to heaven. While those who would let him down and support the rebels, would go to the eternal hell since they would be apostates. That is, deserters who converted back to disbelief, even if they called themselves Muslims.

    Sometimes, the Prophet would confront Abu Bakr, Omar, Ayesha and Hafsa with the fact that they hated his heir, predicting in their presence that their conspiracy would succeed to oust him from power. The Prophet did that as ordered by Allah to put those four into a further test.

    One of the famous ancient Shia interpreters of Quran relates a Hadith as reported by the Imams that further elaborates on the Prophet’s assassination. That interpreter is Ali Ibn Ibrahim Al-Qommi, a great scholar who lived in the days of Imam Al-Hassan Al-Askry (Peace be upon him). He was known among Shias for his veracity and honesty in the way he related Hadith from Imams.

    The Hadith reported by Ali Ibn Ibrahim says:

    “The Prophet said to Hafsa: I will tell you a secret. If you divulge it, Allah, His Angels and people will curse you. So, what is it? wondered Hafsa. The Prophet said: Abu Bakr will be able to seize the Caliphate and power after me, and will be succeeded by your father, Omar. Hafsa wondered: Who informed you of this? Allah, the Omnipresent, the Omniscient informed me. On the same day, Hafsa divulged the secret to her friend, Ayesha. In turn, Ayesha divulged the secret to her father, Abu Bakr. So, Abu Bakr came to Omar and said: My daughter Ayesha told me a secret reported by Hafsa, but I cannot always trust what Ayesha says. So, you ask your daughter Hafsa, make sure and tell me. Omar went over to Hafsa, and asked her. In the beginning, she was startled and denied it. But, Omar said to her: If you have indeed heard this secret, then, tell us so we can immediately seize power and get rid of Muhammad. So, Hafsa said, yes, he told me that. At this point, those four got together and conspired to poison the Prophet” (Refer: Tafseer al-Qommi, Vol II, Page 367, Bihar-ul-Anwar by Allama al-Majlisi, Vol XXII, Page 239).

    There is another great ancient scholar of the Quran, Muhammad Ibn Massoud al-Ayashi who also belonged to the Bakri sect, but was later divinely guided to the true faith and converted to Shia faith and believed in the Imams. That scholar lived till the end of Third Century Hegira. Scholars have ever since relied on his book that he wrote to interpret the Holy Quran (Tafseer).

    When this great scholar reaches the point where he interpreted the verse I have referred to earlier, he relates a Hadith reported by al-Imam al-Sadiq (Peace be upon him) in which he confirms that Abu Bakr, Omar, Ayesha and Hafsa had committed the crime. Imam al-Sadiq (Peace be upon him) was sitting with a group of his followers, and asked them:

    “Do you know whether the Prophet died a natural death or was murdered? Allah the Almighty says: “if then he died or is killed”. The truth is that the Prophet was poisoned in his last days before he died. Ayesha and Hafsa administered poison in his food. Upon hearing this, the Imam Sadiq’s followers said that they and their fathers were among the worst villains ever created by Allah.” (Refer: Tafseer al-Ayashi, Vol I, Page 200; Bihar-ul-Anwar, by Allama Al-Majlisi, Vol XXII, Page 516)

    Al-Ayshi relates another Hadith attributed to Imam Al-Sadiq (Peace be upon him) in which he says:

    “al-Hussein Ibn Munther asked Imam Al-Sadiq about Allah’s words “if then he dies or is killed will you turn back upon your heels”. Does it mean that the Prophet died a natural death or was murdered? Imam Al-Sadiq said: In this verse, Allah refers to the Prophet’s companions who committed the misdeed”. (Refer: Tafseer Al Ayash, Vol I, Page 200; Bihar-ul-Anwar, By Allama Al-Majlisi, Vol XX, Page 91)

    These Hadiths confirm beyond doubt that the Supreme Prophet (Peace be upon him and his pure family) was killed by poison administered in his last days and not which was allegedly given four years prior to his death. They also confirm that the crime was an act of treachery by his two wives and their fathers. Jews had nothing to do with this.

    If we take a closer look at the Quranic verse that speaks of the Prophet’s death, we notice its consistency with these Hadiths. The verse says:

    “And Muhammad is no more than an apostle; the apostles have already passed away before him; if then he dies or is killed will you turn back upon your heels? And whoever turns back upon his heels, not the least harm will he do to Allah and Allah will reward the grateful.” (Surah 3:144).

    In that verse, Allah addresses the Prophet’s companions and not the Jews. The verse associates the (Prophet’s death) and the (turning back), which means apostasy. We hereby understand that the assassination of the Prophet was to be followed by turning back and apostasy. This actually happened, and turned in favour of the rebels who seized power, i.e. Abu Bakr and Omar. Thus, it was addressed to the accused in the first place and not to the Jews who were no longer a threat in Medina .

    It is true that the verse was quoted in relation to the Uhud battle, to reprimand the Prophet’s companions who had let him down, by fleeing and leaving him alone with Imam Ali amidst the non-Muslim warriors. But, the verse also speaks of the future. It says that a group of people would turn back and become apostates. They would bring no harm to Allah, because they would actually be harming themselves as they would go to hell. On the other hand, another group of people would keep their faith and would be well rewarded by Allah and enter the Heaven. This is because they were grateful to Allah for His blessings by keeping their allegiance to His Prophet and his rightful successor.

    It is now evident that the crime was described by these Hadiths and this is in consistence with the Quran. Therefore, it is obvious that the Shiite version of the Prophet’s assassination is trustworthy.

    But is there any evidence in the resources of Bakri sect that supports the Shiite version and shows involvement of the Prophet’s two wives in the crime?

    In fact, most of the Hadiths that reach us through the pious Imams from among the Prophet’s descendants (peace be upon all of them) are supported by Hadiths in Bakri resources, even if implicitly. It is here that the power of Shiism, as it does not rely only on Shiite resources. Rather, it brings forth supporting evidence from the sources of other sects for the facts put forth by the Imams.

    There is a Hadith related by the famous scholars of Bakri sect like Bukhari, Muslim, Ahmed Ibn Hanbal and Ibn Kathier. In that Hadith, Ayesha confesses that when the Prophet was sleep during his illness she put a strange substance into his mouth with the help of the other wives. Ayesha did it intentionally despite Prophet’s prohibition. When the Prophet woke up, he saw the residuals of the substance that they had put into his mouth. He angrily asked what it was and who had disobeyed his orders. Ayesha and her collaborators justified their action saying that it was just a medication. Following that, they accused the Prophet’s uncle, Al-Abbas Ibn Abdul Muttalib. However, the Prophet acquitted his uncle and ordered that those who were with him in the room should be punished by having the same substance put into their mouths.

    Ayesha relates:

    “When Allah’s Prophet contracted the terminal disease, he told us: Don’t put the medicine in my mouth. But we disobeyed him on the ground that every patient dislikes medication! So, we put the substance in his mouth. When he regained his senses, he wondered: Who did that? Have I not admonished you not to do that? So, we said: It is your uncle Al-Abbas who thought that you might have contracted a lateral tumour! The Prophet said: This disease is caused by the Devil. I cannot contract it. The Prophet ordered that everyone in the house must put the same substance into their mouths, except Al-Abbas, as the Prophet said: He was not with you”. (Refer: Sahih Al-Bukhari, Vol VIII, Page 42; Sahih Muslim, Vol VII, Page 42; Masnad Ahmed Ibn Hanbal, Vol VI, Page 53; Prophet’s Biography by Ibn Kathier, Vol. IV, Page 446).

    It seems that people were confused about what had happened to the Prophet. This was the matter that forced Ayesha to relate this Hadith in an attempt to falsify and conceal the truth. She wanted to hide the truth of the substance that she put into the mouth of the Prophet, claiming that it was a medication. She explained that what she made was “lad”, which means administering medication to a side of the mouth.

    What exactly was that strange substance? Why did Ayesha and her collaborators intend to put it into the Prophet’s mouth during his sleep? Why did Ayesha and her collaborators falsely accuse Al-Abbas of the crime? Why did the Prophet order to have them punished by putting the substance into their mouth? Basically… how could Ayesha and her collaborators disobey the word of the Prophet?

    These controversies prove that a serious crime was perpetrated against the Prophet. If there had been no crime, the Prophet would not have ordered to punish the perpetrators. If that substance had been indeed a medicine, the Prophet would not have forbidden it to be put into his mouth. This would not have stirred his anger.

    Therefore, that substance must have been the poison that the Prophet’s children spoke of later. Those who helped Ayesha prepare it must have been Hafsa, Abu Bakr and Omar whose names were not revealed by Ayesha in her Hadith on that strange substance. Their interest was associated with the Prophet’s homicide, as they were going to seize power and oust his family from there.

    There remains a question unanswered: Can the two wives of the Prophet dare to kill him? Is it possible that Abu Bakr and Omar, who were among the Prophet’s companions, dared to commit such a crime?

    The answer is: It is not unlikely at all, because the Quran mentioned that the two wives of the prophets, Noah and Lut betrayed them and would go to hell. These verses in the Chapter Al Tahreem were revealed in the first place to address Ayesha and Hafsa by citing this example. In the same chapter, Allah testified the infidelity and wrongdoing of Ayesha and Hafsa. He threatened them strongly should they fail to repent, as I explained earlier.

    Quran predicted that the Prophet’s companions would turn against him as I have said earlier. The Prophet had also predicted in his several Hadiths that most of his companions would go to hell. History reveals that most betrayals and acts of treacheries that occurred after the Prophets were committed by their wives and companions.

    Al-Bukhari related that the Prophet (Peace be upon him and his pure family) said:

    “On doomsday, when I will be at the water pond delivering water to those who will be thirsty among my followers, a group of my followers will come to drink but the angels will drive them away and take them to Hell! And I’ll say: Oh, God! They are my companions! But God will tell me: You do not know what they did after your death. They degraded themselves to apostasy. Following that, another group of my companions will come to drink but the angels will drive them away and take them to Hell. And I’ll say: Oh, God! They are my companions! But God will tell me: You do not know what they did after your death. They degraded themselves to apostasy. Thus, only small number of my companions will escape like deserted camels in the desert.” (Refer: Sahih Al-Bukhari, Vol VII, Page 206).

    No one can claim that Abu Bakr cannot be among those people who will be driven to Hell, since the Prophet himself did not exempt him from that.
    Imam of the Malki school of thought, Malik Ibn Anas, relates that the Prophet prophesied to the Muslim martyrs of Uhud that they would go to Heaven. So, Abu Bakr wondered:

    “Aren’t we their brothers who have submitted to Islam just as they did, and fought in jihad just as they did; so, why don’t you give us the good news that we will go to heaven? The Prophet said: “It is absolutely true that you are their brothers, but I do not know what you will do after my death”. (Refer: Al Muatta of Malik Ibn Anas, Vol II, Page 642).

    Therefore, we should not exempt Abu Bakr and Omar from the crime of having taken the life of the Prophet, especially when they had tried that once before when the Prophet was on his way back from the city of Tabuk. He had to go past a rough road up a mountain. That road is called Al-Aqaba by Arabs. Those who have to go down it, on a camel for example; must choose a camel with a very quiet disposition. Should it panic, it will trip and its rider will fall and die. Abu Bakr and Omar conspired with a group of the Prophet’s hypocrite companions. They would lie in wait for the Prophet at the time of his crossing this Aqaba to frighten his camel so that she falls and he dies. This fact was reported also by the Bakri resources in clear terms, but the Bakri people try to hide and deny this fact.

    Ibn Hazm Al-Alndulsi, a famous scholar of Bakri Sect, lashed at Al-Waleed Ibn Jamia, dismissing him as a liar. But why? Ibn Hazm says: “Because he related Hadiths that state that Abu Bakr, Omar, Othman, Talha and Sa’ad Ibn Abi Waqqas wanted to kill the Prophet and made sure that he met with the accident in Tabuk”. (Refer: Al Mohalla of Ibn Hazm, Vol. IX, Page 224).

    Al-Walid Ibn Jamia was not a Shiite. He belonged to the Bakri sect. Contrary to what Ibn Hazm said about him, he is so widely known for veracity and credibility that Ibn Habban would say “May Allah be pleased with him”, whenever his name was mentioned. The famous scholar of Bakri Sect in this field, “Al-Thahabi” also testified the truthfulness and credibility of this man. If he had not been honest, he would not have his Hadiths related by the famous compilers of Hadith like Muslim, Al-Baihiqi, Ahmed Ibn Hanbal and Ibn Shabba.

    So, Al-Walid Ibn Jamia is not a liar. This proves that Abu Bakr, Omar and their group indeed tried to murder the Prophet as he was passing through Al-Aqaba on his way back from Tabuk. This is a famous incident in which Allah saved the life of His Prophet by a miracle. The Prophet forgave the perpetrators and refrained from punishing them.

    Thereby, we can be sure that Abu Bakr and Omar indeed wanted to kill the Prophet. Though, their plan in Aqaba failed, their next plan succeeded by collusion with their daughters Ayesha and Hafsa who administered poison to the Prophet during his sleep. Just as the Prophet forgave those who tried to kill him in Al-Aqaba, Imam Ali did the same after the martyrdom of the Prophet, fulfilling the will of the Prophet so that Allah’s test continues for them and for the humanity as a whole.

    In fact, the Prophet was just a normal patient. During his sleep, Ayesha and Hafsa administered this poison in the Prophet’s mouth, in order to hasten the seizure of power by their fathers, while ousting the rightful successor, Ali Ibn Abi Talib. It was in this way the greatest and the noblest Prophet (Peace be upon him and his pure family) fell prey to the treachery of his two wives and companions. This is a fact that most Muslims are not aware of.


    The unedited full-text of the 1906 Jewish Encyclopedia
    Palestinian geographer; born at Flosz, Bavaria, Oct. 22, 1804; died at Jerusalem
    Feb. 5, 1865. When he was seventeen years old he graduated as teacher
    from the Königliches Schullehrerseminar of Colberg, after which he joined his brother Israel at the University of Würzburg, where for five years he devoted himself to the history and geography of the Holy Land, and published a map of Palestine (1829; republished at Vienna, 1831, and Triest, 1832). It was his ardent desire, however, to study in Palestine itself the physical history and geography of the Holy Land, where his knowledge of Talmudic sources and early Jewish writers would be of more service. Accordingly he decided to settle in Jerusalem, whither he went in 1833. Schwarz then began a series of journeys and explorations in various parts of Palestine, to which he devoted about fifteen years.

    The results of his investigations and researches into the history, geography, geology, fauna, and flora of that country have placed him in the front rank of Palestinian explorers and geographers. HE IS THE GREATEST JEWISH AUTHORITY ON PALESTINIAN MATTERS SINCE ESTORI FARHI (1282-1357), the author of “Kaftor wa-Feraḥ.”

    (Be sure to Google this article:
    614-1096 C.E.
    From the Accession of the Mahomedans to that of the Europeans.
    By Rabbi Joseph Schwarz, 1850

    Rabbi Shallum, son of the then Resh Gelutha, in Babel, aka Abu Bachr al Chaliva al Zadik. Abu Bakr, became the first Caliph, and was in fact son of the then Resh Gelutha, in Babel, who perceiving a dreadful predicament, sent Rabbi Shallum to Mahomed, and told him to offer his submission, friendship, and services, and endeavour to enter with him into a friendly compact. Mahomed accepted Rabbi Shallum’s proposition with pleasure, conceived a great affection for him, and took his daughter, Aisha, a handsome young child, for wife; he made him also a general in his army, and gave him the name of Abu Bachr al Chaliva al Zadik, literally:

    The father of the maiden, the descendant of the righteous; this means, that of all his wives, who were either widows or divorced women, this one was the only one who had never been married before, and then she was the granddaughter of the celebrated chief of the captivity; therefore, the descendant of the righteous. This occurrence induced Mahomed to give up his terrible intention to destroy the Jews in his country, and thus did Rabbi Shallum save his people.

    Rabbi Shallum aka Abu Bakr and Umer had Muhammad poisoned by their two daughters, Aisha and Hafsa, wives of Muhammad. Rabbi Shallum became the first Caliph and authorized the first Quran. He was the one who instructed that apostates should be killed. He abused Fatimah and refused to give her what her father had bequeathed to her. Umar attacked the home of Ali and Fatimah and kicked the door on top of Fatimah, causing her to miscarry the grandchild of Muhammad. She died from the results of the assault. Whereas no one knows where Fatimah is buried, the two murderers of Muhammad are buried next to Muhammad. This has got to be a sick joke! The Quran is full of material from the Jewish Oral Tradition aka the Jewish Talmud.


    I have seen in a topic that said

    “As for Bibi Fatima (ra) getting injured by Hazrat Umar (ra), it’s only in Shia books,”

    This is about the injuring of Fatima by Umar according to Sunni books.
    It happened because Abu bakr and Umar wanted Ali to swear allegiance to Abu Bakr: but Ali didn’t:

    Al-Bukhari narrated:
    Umar said: “And no doubt after the death of the Prophet we were
    informed that the Ansar disagreed with us and gathered in the shed of

    Bani Sa’da. ‘Ali and Zubair and whoever was with them, opposed us,
    while the emigrants gathered with Abu Bakr.”

    Sunni Reference: Sahih al-Bukhari, Arabic-English, v8, Tradition #817

    So Abu Bakr sent Umar and supporters to bring them to swear allegiance to the Caliph, Abu Bakr!

    Now let us see what Umar ibn Khattab did.

    Sunni historians reported that:

    When Umar came to the door of the house of Fatimah, he said:

    “By Allah, I shall burn down (the house) over you unless you come out
    and give the oath of allegiance (to Abu Bakr).”

    Sunni Books References:
    – History of Tabari (Arabic), v1, pp 1118-1120
    – History of Ibn Athir, v2, p325
    – al-Isti’ab, by Ibn Abd al-Barr, v3, p975
    – Tarikh al-Kulafa, by Ibn Qutaybah, v1, p20
    – al-Imamah wal-Siyasah, by Ibn Qutaybah, v1, pp 19-20

    Some Ahlussunah scholars mention that:

    Umar went to Fatimah and Umar said:

    “O’ daughter of the Prophet! I didn’t love anyone as much as I
    loved your father, nor anyone after him is more loving to me as
    you are. But I swear by Allah that if these people assemble
    here with you, then this love of mine would not prevent me from
    setting your house on fire.”
    Ahl Sunnah references:
    – History of Tabari, in the events of the year 11 AH
    – al-Imamah wa al-Siyasah by Ibn Qutaybah, v1, beginning of the book,
    and pp 19-20
    – Izalatul Khilafa, by Shah Waliullah Muhaddith Dehlavi, v2, p362
    – Iqd al-Farid, by Ibn Abd Rabbah al-Malik, v2, chapter of Saqifah

    Also it is reported that:

    Umar said to Fatimah (who was behind the door of her house):

    “I know that the Prophet of God did not love any one more than you, but this will not stop me to carry out my decision. If these people stay in your house, I will burn the door in front of you.”

    Ahl Sunnah book reference: Kanz al-Ummal, v3, p140

    Abu Bakr said (on his death bed):

    “I wish I had not searched for Fatimah’s house, and had not sent men to harass her, though it would have caused a war if her house would have continued to be used as a

    Sunni books references:
    – History of Ya’qubi, v2, pp 115-116
    – Ansab Ashraf, by al-Baladhuri, v1, pp 582,586
    The historian named the following people among those who attacked the house
    of Fatimah to disperse people who sheltered there:
    – Umar Ibn al-Khattab
    – Khalid Ibn Walid
    – Abdurrahman Ibn Ouf
    – Thabit Ibn Shammas
    – Ziad Ibn Labid
    – Muhammad Ibn Maslamah
    – Salamah Ibn Salem Ibn Waqash
    – Salamah Ibn Aslam
    – Usaid Ibn Hozair
    – Zaid Ibn Thabit

    Umar asked for wood, and told those people inside the house:

    “I swear by Allah who has my soul in his hand, that if you do not come out, I will burn the house.” Someone told Umar that Fatimah was inside the house. Umar said: “So what! It doesn’t matter to me who is in the house.”

    Sunni reference: al-Imamah wa al-Siyasah by Ibn Qutaybah, v1, pp 3,19-20
    Also Jouhari in his book said:

    “Umar and a few Muslims went to the house of Fatimah to burn it down and to burn those who were in opposition.”

    Ibn Shahna said the same statement adding “to burn the house and inhabitants”.
    Furthermore, it is reported that:

    Ali and Abbas were sitting inside the house of Fatimah, Abu Bakr told Umar: “Go and bring them; if they refuse, kill them.” Umar brought fire to burn the house. Fatimah came near the door and said: “O son of Khattab, have you come to burn our house on me and my children?” Umar replied: “Yes I will, by Allah, until they come out and pay allegiance
    to the Prophet’s Caliph.”

    Sunni reference:
    – Iqd al-Fareed, by Ibn Abd Rabb, Part 3, Pg. 63
    – al-Ghurar, by Ibn Khazaben, related from Zayd Ibn Aslam

    We read on Sahih Bukhari that:

    Aisha said:
    … Fatimah became angry with Abu Bakr and kept away from him, and did
    not talk to him till she died. She remained alive for six months after
    the death of the Prophet. When she died, her husband ‘Ali, buried her
    at night without informing Abu Bakr and he said the funeral prayer by

    Sunni references:
    – Sahih al-Bukhari, Chapter of “The battle of Khaibar”, Arabic-English,
    v5, tradition #546, pp 381-383, also v4, Tradition #325

    Take note that Fatimah was who that Prophet Muhammad had frequently said:

    “Fatimah is a part of me. Whoever makes her angry, makes me angry.”

    Sunni references:
    – Sahih al-Bukhari, Arabic-English, v5, Traditions #61 and #111
    – Sahih Muslim, section of virtues of Fatimah, v4, pp 1904-5


    The Jesus/Yahsua of the Gospel of Matthew is a TORAH believer and rejected the Oral Tradition of the Pharisees (Matthew 15:1-20; 23:1-39;)
    He is not the “Jesus meek and mild” character preached in Christendom. He was a preacher of Righteousness, just like the Prophets and John Baptist.
    Because of the masochistic slaughterhouse theology preached by Roman Catholicism and Protestantism, people who swallow this garbage are left “spiritually castrated”!

    Talmudic Judaism (Oral Traditions) and Roman Catholicism/Protestantism are spiritual sewers, that have polluted the minds of millions of people.
    TEL AVIV today would make the people of Sodom blush.
    If there is a God, then Israel deserves to be destroyed!

    MATTHEW 15
    Jesus DEMANDED the death penalty for the son who curses his parents:
    MATTHEW 15:1-9
    Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”

    Jesus replied, “And why do you break the command of God for the sake of your tradition”?

    For God said, ‘Honor your father and mother’[Exodus 20:12; Deuteronomy. 5:16] and ‘Anyone who curses their father or mother is to be put to death.’[Exodus 21:17; Leviticus. 20:9]

    But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition.

    You hypocrites! Isaiah was right when he prophesied about you:

    “These people honor me with their lips, but their hearts are far from me.
    They worship me in vain; their teachings are merely human rules.’[Isaiah 29:13]”

    The Reading of the Text
    Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, 2 “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”
    3 Jesus replied, “And why do you break the command of God for the sake of your tradition? 4 For God said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’ 5 But you say that if a man says to his father and mother, ‘Whatever help you might otherwise have received from me is a gift devoted to God,’ 6 he is not to ‘honor his father’ with it. Thus you nullify the word of God for the sake of your tradition. 7 You hypocrites! Isaiah was right when he prophesied about you:
    8 ‘These people honor me with their lips,
    but their hearts are far from me.
    9 They worship me in vain;
    their teachings are but rules taught by men’.”
    10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into a man’s mouth does not make him ‘unclean,’ but what comes out of his mouth, that is what makes him ‘unclean’.”
    12 Then the disciples came to him and asked, “Do you not know that the Pharisees were offended when they heard this?” 13 He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. 14 Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit.”
    15 Peter said, “Explain the parable to us.” 16 “Are you still so dull?” Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of the mouth come from the heart, and these make a man ‘unclean’. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are what make a man ‘unclean’; but eating with unwashed hands does not make him ‘unclean’.”

    The passage unfolds step-by-step. First there is the challenge by the teachers and the response to them by Jesus (1-9). Then there is the report that Jesus turned to teach the crowd on the real source of uncleanness (10, 11). Third, the disciples ask about offending the Pharisees, and Jesus answered them with a parable that then had to be explained (12-20). In effect, then, the teachers raise the question, and Jesus answers them, explains his answer to the crowds, and explains his dealings with the teachers to the disciples. There was one occasion, but Jesus has three separate audiences to address, with separate issues.

    In the study it will be important to learn about the traditions of the elders on the subject of washing or purifying the hands. For this you may start with a good book on the backgrounds to the Gospel, but may in fact go to the primary source, the Mishnah.(1) While tracing down that issue in early Judaism, you will also want to learn more about the issue of “Korban” that Jesus discusses here—how they got out of supporting parents by making a dedicatory offering.

    (1)The Mishnah is the collection of teachings from the sages from about 200 B.C. to about 250 A.D. It may be obtained as a separate publication, or it may be obtained with the Talmud for the Talmud includes Mishnah. The material is arranged topically, and so you would have to locate the discussions of washing hands and on vows (for “Korban”).

    The two issues from the Old Testament that will need some clarification will be the laws on cleanness and uncleanness from Leviticus, and the citation from Isaiah about hypocrites. These too will be best treated in the context as they come up. But a good word study book (2) will certainly help with the difficulty of “clean” and “unclean,” and a commentary or two on Isaiah may be consulted for the passage used.

    (2) There are a number of word study books that are quite good; but for someone who plans to do a lot of Bible study in Old Testament issues like this, the recent multi-volume set edited by Willem van Gemeren, The New International Dictionary of Old Testament Theology and Exegesis (Grand Rapids: Zondervan). One volume provides topical studies, and one of the topical studies concerns “clean and unclean.” The set is arranged by the order of Hebrew words, but is so well cross-referenced that a person who has no Hebrew can use it easily.

    Challenge and Response: In response to the challenge by the teachers about the disciples’ violation of their traditions, Jesus rebuked the teachers for their hypocrisy (15:1-9).

    First, the accusation (1, 2). The men who bring the accusation are from Jerusalem, meaning that they were the best trained and most highly respected teachers in the land. They also had a good deal of zeal to be this far away from home. Their appearance here must be a deputation or mission of some kind. Whatever the reason for their presence, they were the source of the most direct confrontation and personal attack that Jesus had to endure.

    The point of their accusation is telling: Jesus and his disciples had violated the “traditions of the elders” as if those traditions were now authoritative and could be sinned against. These traditions were still oral in Jesus’ days, but were written down a couple of centuries later. The traditions about washing would be found in the tractate called Yadayim or “Hands” (see Mishnah Yadayim 2:1). What this means is that the traditions of men had been elevated to the status of Scripture, so that one could be guilty of violating them. By the way, the same problem exists today as many groups have their “biblical” views, and to violate them means criticism or expulsion from the group. But some of those views are applications and not what the Bible actually teaches.

    Second, the Rebuke of Jesus (3-9). The reply of Jesus is more a counterattack than a reply to their question. He first accuses them of breaking the commands of God in order to keep their traditions. This puts the issue back to them—they were the sinners, not Jesus and his disciples, because they had broken God’s commands and not just some teachings of elders.

    To press his point he reminds them of their tradition of getting around the law of God. They could pronounce a vow on their things with the word, “Korban,” meaning it is a gift (see tractate Nedarim in the Mishnah, chapters 1, 9, 11). The word “Korban” is based on the word in Leviticus for bringing something near to God. If because of greed, for example, a man did not want to help support his aging parents, he would announce “Korban.” That would mean the money was frozen, and could not be used for taking care of the parents. Thus, they could use their traditions to get out of taking care of their father and mother (which the Law required). Then, they might find a way of nullifying the vow so they ended up keeping the money. A clever tradition of swearing or taking oaths had grown up as a way around a clear cut teaching of the word of God.
    This, Jesus says, is hypocritical, and thus they fulfill the prophecy of Isaiah. Here is the first place that Jesus called them hypocrites. Here he quotes Isaiah 29:13, which was clearly addressed to the prophet’s own audience. But by quoting it Jesus was saying that his generation was doing the same thing as Isaiah’s generation, and so the words are also addressed to this generation. In both contexts, Isaiah and Matthew, the people spoken to are Jews from Jerusalem who had a religion that was characterized by externals that often crowded out truths. The Jews in Jesus’ day were just preserving the spirit of the folks in Isaiah’s day. They said all the right things, giving the impression they were pious; but their hearts and wills were not obedient at all (they would not honor father and mother, for one example). They had a religious form, but not the reality that goes with it. So their teaching was in vain because there was nothing of God’s authority behind them.

    The quotation from Isaiah generally follows the shorter form of the verse found in the Greek Old Testament, the Septuagint. The point is very clear: Jesus was saying to his audience what Isaiah said to his, that their worship was vain because they were far from God in their hearts.

    II. Teaching: Jesus explained to the crowd that what went into a man’s mouth did not make him unclean, but what came forth (15:10,11). The Old Testament had a lot to say about clean and unclean (for which see the discussions in commentaries or in word study books). Everything was classified as either clean or unclean, and what was unclean was not allowed in the temple. So defilements, diseases, sins, contaminations, discharges and the like made a person unclean. The Pharisees were rigid in observing the laws of cleanness as well as the Sabbath observances and the tithes. In the process they were so concerned with the outward observance of these defilements and contacts with things unclean that they failed to realize that the real defilement was sin. The diseases, discharges, and defilements that made a person unclean were things in life that were the result of the presence of sin and death. To observe the outward rituals and miss the connection with sin was a waste of time. The real source of uncleanness was the human heart, as Jesus will say shortly. To harbor sin and wash hands with ritual washing was hypocritical.

    The ceremonial laws, including the dietary laws, were given to keep Israel distinct from the nations, but in the coming of the Messiah the believers from the nations would be united with believing Israel in the new covenant. Here Jesus would address the real source of uncleanness, which got to the heart of the matter. They were holding to externals and missed the real spirit of the law and the reason for the washing.

    III. Question and Answer: Jesus answer’s the disciples’ question about his treatment of the Pharisees by stating that they were blind guides (15:12-20). The question of the disciples showed that the Pharisees must have understood what Jesus had said and taken offence at it. The people held these teachers in high regard, and so the disciples were worried that Jesus was too hard on them. They wanted to be exactly clear on what Jesus had said and meant that offended them; and Jesus wanted them to be clear on the unreliability of the Pharisees’ teaching. The basic issue was their misunderstanding of the Law—they dwelt on the externals as the source of uncleanness and did not realize that the source of the defilements was sin in the world, so uncleanness originated in the human heart.

    In short: the human heart produced sin, and sin brought the curse, and the curse brought disease, defilement and death. God legislated rituals to deal with the defilements and the death as a way of reminding Israel of the fact that they were defiled by sin. And Jesus often healed people as a way of showing that He could deal with the cause of the sickness, sin, as well as the results.

    To answer the disciples Jesus used a couple of images. The first was that any plant that the Father had not planted would be rooted up (v. 13). The image comes from the Old Testament again that pictures true Israel, the covenant believers, as God’s planting (see Isaiah. 5:1-7). Jesus was not saying that false teaching would be rooted out, but false teachers. In other words, the Pharisees are not part of God’s planting.

    The second image is that the teachers of Israel saw themselves as guides for the blind (as Isaiah described the ignorant people of the land; Isaiah. 42:18). But Jesus says that these leaders were blind themselves, and so blind leaders of the blind, and both would fall into a pit. The leaders were blind because they failed to understand the Scriptures that they taught, and so majored on externals and missed the reality. And, since they were so weak in spiritual understanding, they also failed to perceive who Jesus was and failed to follow Him—that is the ultimate spiritual blindness (see John 5:39-40). Therefore, as leaders they will lead people away from Messiah, because they do not rightly discern the Scriptures.
    The disciples have faith in Jesus, but are still weak in their understanding of all that Jesus taught. So Peter asked the meaning of the parable mentioned in verse 11, and the disciples’ failure to understand shocked Jesus: “Are you so dull,” meaning, “Are you still without understanding?” This question draws greater attention to their failure to understand.

    So Jesus explains in some detail what it is that defiles a person. What someone eats goes in the mouth and is cast out into a latrine eventually. That in one sense is eventually unclean, either the wrong foods being eaten, or what is excreted. But Jesus is saying that the real issue is not what enters the mouth but what comes out, because that comes from the heart. And what are the products of the heart or will? — murder, anger, immorality, etc. (following generally the order of the latter commandments).

    The point that Jesus is making is that it is what a person actually is that brings defilement. The external laws of cleanness and uncleanness if properly understood to reflect the effects of sin in the world were helpful for a devout Israelite to avoid the impurities as a way of following a life of purity. But as is so often the case, it was easier to focus on the external rituals and forget the spiritual reality behind them. Jesus is teaching that true religion must deal with the true nature of men and women, not just the outer performances. The teachers would have known this if they had been concerned about inner purity.

    Jesus finally ends this teaching by saying that eating with unwashed hands does not make a man spiritually unclean, but what comes from the heart does. This is a radical departure from not only the traditions of the elders but also the details of the Law. But Jesus has already made it clear (see Matthew. 5:21-48) that He has fully expressed what the Law is about, and therefore whatever the laws teach must be determined by their relationship to Him. Not only had Jesus rejected the Pharisees and the teachers of the Law as the authentic teachers of his day, but he had assumed that role for himself—he is the REAL teacher. The conflict between what he was teaching and what the traditions of the Jews taught would come to a head later. But now that the Messiah has come and gave the full expression of the Law, every detail of the Law has to be seen in that way, in the light of the fulfillment of the Old Testament in him. And that usually means that the external regulations of the Law are no longer binding, but what it revealed about God and about His will are.

    After all, the spirit of the Law was to develop righteousness, not to provide a number of binding external regulations. Jesus was more concerned that people understand that to develop righteousness they would have to be transformed in their hearts so that they would produce righteousness and not uncleanness. Washing hands, therefore, ceased to be a significance step in that direction when the heart was unclean. And the only way that people could be transformed in their hearts was to accept the Message of Jesus and find forgiveness. But the Jewish teachers would have none of that.

    The passage focuses on the main idea that spiritual uncleanness is in the heart, the will, the mind, or whatever term is used for the spiritual nature of the person. It does not come from eating without washing the hands. The keeping of external regulations was to have directed the faithful to focus on inner spirituality, but it did not do this. And so external ritual replaced inner spiritual reality. And so Jesus took this opportunity to
    teach that truth—at the expense of the teachers’ reputation. As far as he was concerned, they had failed in their task because they misunderstood the Scripture, and so they were useless as guides. They should be rooted out and destroyed.

    One clear lesson, then, for this passage would concern external rituals. If people participate in Church services and follow all the ritual perfectly, religiously, that may represent a heart of faith, but it may not. Unbelievers can have the appearance of being devout, but if there is not faith their ritual will not help. Ritual without the reality of faith is worthless. It is more important for people to get their hearts right with God than to get the order of the ritual down; and getting the heart right with God begins with obeying the Message of Jesus, finding forgiveness and cleansing from God, and following faithfully Jesus’ teachings about the spiritual life.

    One particularly telling witness of uncleanness in the heart comes from this business of Korban. If people are trying to legitimize ways of not fulfilling their spiritual duties then the heart needs cleansing.

  4. No such thing as a christian zionist. They are jews that adhere to judaic beliefs and laws in the name of Iesu Christi (not to be confused with Deum Iesum Christum). The problem stems from intentionally mistranslated englsh bibles. This would be considered “judaic magik/witchcraft” against all the gentile nations ; a spell cast upon them by the pharisees and scribes (masoretes) who rewrote/revised the original paleo hebrew texts beginning in 6th century ad. These are the texts that english bibles such as a KJV are translated into english from. This information is verified in the “jewish encyclopedia” itself. This creates two distinct lines of bibles. One translated from the “original paleo hebrew texts” (which of course is referring to the old testament).The deception written into these texts is very deep indeed. It continues into the NT in many ways(removal of many books etc.) This is where the confusion stems from. It is clear that these intentionally mistranslated texts are adversarial(satanic) as this clever deception could only be from a dark source. The “jewish encyclopedia” claims to the present day that Latin Vulgate is the only translation in existence of the original paleo hebrew texts and praisesthe work of Jerome and the many hebrew scholars (quid hebraeoreum) for its accuracy. Ok, all fine and well and would then study the latin vulgate. Or maybe one would say that you can not believe a judaic on this subject. For someone who takes the latter position I must request they study the vulgate as well in order to discover what it says. Upon seeing with your own eyes you would discover that such a lie (it being accurate) is entirely self defeating leaving no motive for the lie to be told right up to the present day. So, what does a latin vulgate actually say? This would be where all of this satanic conspiracy is exposed. Within the pages of the latin vulgate( an unrevised vulgate) would be six pages known as the Nominum Interpretatio. This is the bible code to actually understand what the old testament texts actually state. If you want to understand the old testament texts then this index must be used exstensively while reading the old testament. When used you will be shown why the phrase “traditions of the elders” is correct. You will discover that God is not present within the old testament. Only names of dead ancestors(elders) given divine sounding names which decieve the reader into believing that these many variations of names and titles given throughout these texts are God and not dead ancestors. In other words, the jews made themselves god. Anyone who does not understand this worships dead hebrews, israelites and jews as their god. A deception that can only come directly from an adversary(a satan). Like it or not, this is about spiritual deity. The zionist of whatever stripe will always choose old testament deities(dead men) over God. This deception is what makes these texts self fulfilling bringing the eorld to a judaic world order. The world is foing it to themselves by way of misunderstanding of what the old testament texts actually state. This is not the will of God becoming manifest but the will of judaics being forced upon you by a misunderstanding of truths. For anyone with a hint of disbelief in what I claim here I will provide all materials scanned from original hardcopies of texts to prove the claims. Please contact me at if interested. If not, continue worshipping dead jews. Your choice. Please correctly decide on this as God is very, very unhappy that you choose dead jews over God. Have a great day! 🙂

    • Salaam, I do not doubt you and thank you kindly for your remarks (as usual). The Qur’an confirms your assertions. For myself, I am at peace following Al’Qur’an’s clariications. – oz


        This must be the most bizarre title you have ever seen.

        To the Arabs & Muslims, this is tantamount to BLASPHEMY!

        But is it?

        Has humanity been deceived for the last 700 years into accepting Arab & Muslim propaganda regarding Palestine as FACT?

        Let us explore this issue based entirely upon Muhammad’s Quran and no other.

        Anyone who has read the Quran let alone studied it would know the following:

        1. The chapters of the Quran are not written in the order of their alleged revelations to Muhammad. For example, the first verse of the Quran is actually in Sura 96 and not one or two!

        Sura Al Alaq 96:1

        “Proclaim! (or Read!) in the name of thy Lord and Cherisher Who created…”

        2. The verses and story lines are boringly repetitive.

        3. The names of the Hebrew Biblical characters appear all of a sudden, without any indication as to which country they lived, in which era and in what context.

        4. Without references to the Hebrew Bible, no reader of the otherwise incoherent Quran could possibly know the full story of any and ALL of the Hebrew Biblical characters mentioned therein.

        Moreover, their stories in the Quran are based upon Rabbinic & Apocryphal traditions and not upon their originals in the Torah.

        5. The Quran as a whole has no beginning, no middle and no ending, totally unlike the Hebrew Bible.
        6. The stories in the chapters of the Quran, jump from one Hebrew Biblical character in one verse, to a completely different and unrelated character in a completely different era in the next verse, without rhyme, reason or logic.

        7. To compile the story of what we are about to reveal to you, we have had to ferret out all the relevant verses, scattered over many chapters of the Quran, and put them in a coherent order as faithful to the original story in the Hebrew Bible as possible.

        8. And that is why over the last 1400 years, no follower of Muhammad who has not read the Hebrew Bible, could possibly understand, let alone know, the whole story in a consistent manner.

        Before revealing the Quran’s Zionism, it is very important of course, to explain what Zionism means and is NOT according to Arab and Muslim distorted propaganda, but to facts.

        Believers and Unbelieving Kuffar, please be aware, that the immense majority of the followers of Muhammad, recognize the words Zionist and Zionism, but have absolutely no understanding of either the meaning or the concept of these words.

        In Hebrew, Zion is pronounced Tsion, a term that most often designates the Land of Israel and its capital, Jerusalem. The word is found in texts dating back almost three millennia.

        Originally, it was the name of a Canaanite fortress on top of Mount Tsion, which is near Jerusalem, which was captured by King David.

        David made it a royal residence to start with, and his son Solomon, built the first Temple on top of it. Henceforth, the whole hill was named Tsion. Thereafter, the name of the hill and the city of Jerusalem became synonymous.

        In many Hebrew Biblical verses, the Israelites were called the people, sons or daughters of Zion.

        The word Zionism is derived from, & associated with, the word Tsion or Zion.

        Zionism is actually the national revival movement for the return of the Jewish Diaspora to their homeland of Judea & Samaria, and the resumption of Jewish sovereignty in the Land of Israel, the Promised Land, their birth place.

        Zionism was self-consciously the Jewish analogue of European national liberation movements of the nineteenth century. In the modern world it manifests itself as support for the principle and absolute right of the Jews to live securely in their own homeland Israel as they did over a millennia in ancient times as well as on and off over the centuries ever since.

        I shall begin with the most important example of Zionism in the Quran, which is the Quran’s version of the Exodus story starting with Allah’s instruction to Moses and Aaron to go to Pharaoh asking him to release the tribes of Israel from bondage.

        I shall recite only the relevant verses from the chapters in such a way as to make the storyline similar in manner to its original in the Torah. I shall jump over verses that are either repetitive or not relevant to the flow of the story.

        Please pay particular attention as to how – without our collation in a coherent sequence – the relevant verses of the Quran actually jump from one chapter to a completely different one, since they are scattered all over the chapters of the Quran and hence, by themselves do not make a coherent tale.

        Those who want the complete verses can read them in the Quran as I shall be giving you chapter & verse where to find them.

        Sura Ta Ha 20: 47

        “So go ye both to him (Pharaoh) and say `Verily we are apostles sent by thy Lord: send forth therefore the Children of Israel with us and afflict them not: with a Sign indeed have we come from thy Lord! And peace to all who follow guidance!

        Sura Al Aaraf 7: 104

        “Moses said: “O Pharaoh! I am an apostle from the Lord of the worlds.

        Sura Al Aaraf 7:130

        “We punished the people of Pharaoh with years (of drought) and shortness of crops; that they might receive admonition.
        132 They said (to Moses): “whatever be the signs thou bringest to work there with the sorcery on us, we shall never believe in thee.”

        133 So We sent (plagues) on them, Wholesale Death, Locusts, Lice, Frogs and Blood: signs openly Self-explained; but they were steeped in arrogance a people given to sin.

        134 Every time the penalty fell on them they said: “O Moses! On
        our behalf, call on thy Lord in virtue of his promise to thee: if thou wilt remove the penalty from us, we shall truly believe in thee and we shall send away the Children of Israel with thee.

        135 But every time We removed the penalty from them, according to a fixed term which they had to fulfill, Behold! they broke their word!

        136 So We exacted retribution from them: We drowned them in the sea because they rejected Our signs and failed to take warning from them.

        *** Anyone who has read the Hebrew Biblical original, would know, that what was allegedly revealed to Muhammad by the angel Gabriel, is completely different both in sequence and context ***

        Sura Ta Ha 20: 77

        “We sent an inspiration to Moses: “Travel by night with my servants ( the Israelites) and strike a dry path for them through the (Red) sea without fear of being overtaken (by Pharaoh) and without (any other) fear.”

        78 Then Pharaoh pursued them with his forces but the waters completely overwhelmed them and covered them up.

        79 Pharaoh led his people astray instead of leading them aright.

        Sura Al Aaraf 7:138

        “We took the Children of Israel (with safety) across the sea…

        *** To recap the story thus far: By Allah’s instructions, Moses & Aaron requested the release of the Israelite Tribes from bondage. Pharaoh refused. Allah punished him with a plague. Pharaoh recanted & asked forgiveness BUT when the plague was lifted he again disobeyed Allah. This continued until TEN plagues were visited upon Pharaoh and Egypt.

        Finally Pharaoh allowed the Israelites to leave, but he regretted his decision and pursued them into the Red Sea where Pharaoh & his troops were drowned by Allah thus saving Moses & the Israelites.

        So far, the storyline of the EXODUS, as we have rearranged it from the different chapters of the Quran, is relatively faithful to that of the Torah


        Sura Ta Ha 20:80 :

        “O ye Children of Israel! We delivered you from your enemy and We made a Covenant with you on the side of Mount (Sinai) and We sent down to you Manna and quails:

        Sura Al Israa 17: 2:

        “We gave Moses the Book (Torah) and made it a Guide to the Children of Israel (commanding): “Take not other than Me as Disposer of (your) affairs.”

        Sura Al Aaraf 7: 137:

        “And We made a people (Israelites) considered weak (and of no account) inheritors of lands in both east and west lands, where on We sent down our blessings. The fair promise of the Lord was fulfilled for the Children of Israel, because they had patience and constancy and We leveled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).

        ***” inheritors of lands in both east and west lands” is actually the Promised Land of the Israelites on BOTH sides of the Jordan River***

        Sura Al Israa 17: 104

        “And We said thereafter to the Children of Israel “Dwell securely in the land (of promise)”: but when the second of the warnings came to pass We gathered you together in a mingled crowd.

        *** Allah, in very clear Arabic, asserts that he fulfilled his promise to reward the People of Israel with the Promised Land, the same land that the later conquering hordes of Muslim Arabs claim as exclusively theirs CONTRARY to their own Quran ***
        Sura Al Maida 5: 12

        “Allah did aforetime take a Covenant from the Children of Israel, and We appointed twelve captains among them and Allah said: “I am with you: if ye establish regular prayers, practice regular charity, believe in My apostles, honor and assist them, and loan to Allah a beautiful loan, verily I shall wipe out from you your evils and admit you to gardens with rivers flowing beneath; but if any of you after this resists faith he hath truly wandered from the path of rectitude.”

        *** Once again, does the Quran assert the close relationship between Allah, the People of Israel and his promise for the Land ***

        Sura Yunus 10: 93

        “We settled the Children of Israel in a beautiful dwelling-place (the Promised Land) and provided for them sustenance of the best: it was after knowledge had been granted to them that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them on the Day of Judgment.

        94 If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book (Torah) from before thee: the Truth hath indeed come to thee from thy Lord: so be in nowise of those in doubt.

        *** Allah is clearly instructing the followers of Muhammad that if they were in doubt about the veracity of what Muhammad was revealing to them, and then they should ask the Jews who read the Torah that Allah revealed to Moses.

        This SINGULAR verse, DESTROYS and NEGATES all the LIES and DECEPTIONS by the LATER followers of Muhammad regarding the authenticity and DIVINE origin of the Torah since had it been ALTERED or tampered with by the Jews, Allah would NOT have used it as a WITNESS to the veracity of the Quran***

        Sura Al Baqara 2: 40

        “O Children of Israel! call to mind the (special) favor which I bestowed upon you and fulfill your covenant with Me as I fulfill My covenant with you and fear none but Me”

        Al Baqara 2: 47

        “O Children of Israel! call to mind the (special) favor which I bestowed upon You and that 50 And remember, We divided the (Red) sea for you and saved you and drowned Pharaoh’s people within your very sight.

        51 And remember, We appointed forty nights for Moses and in his absence you took the calf (for worship) and ye did grievous wrong.

        52 Even then, We did forgive you; there was a chance for you to be grateful”

        *** Without a shadow of a doubt, the Quran in clear Arabic asserts that it was Allah who CHOSE the Israelites above all other nations and made a mutual covenant with them.

        Furthermore, verse 2:52 is remarkable in its assertion that Allah also FORGAVE their transgression.

        This verse in particular, ABROGATES, Overturns and overrides the LIES and PERVERSIONS by the followers of Muhammad, that tell Arabic IGNORAMOUS peoples that Allah had NOT forgiven the sin of the People of Israel ***

        Sura Al Baqara 2: 122

        “O Children of Israel! call to mind the special favor which I bestowed upon you and that I preferred you above the whole world!

        *** Once more in this verse does Allah assert that the Israelites are his CHOSEN PEOPLE***

        Sura Al Sajda 32: 23

        We did indeed aforetime give the Book (Torah) to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel”

        *** Allah is telling the followers of Muhammad that he gave the Torah ONLY to the People of Israel as a guide ***

        Sura Al Mu’min 40: 53

        “We did a foretime give Moses the (Book of) Guidance and We gave the Book (Torah) in inheritance to the Children of Israel”

        *** “We gave the Book (Torah) in inheritance to the Children of Israel” means to them and their generations AFTER them ***

        Sura Al Dukhan 44: 30

        “We did deliver a foretime the Children of Israel from humiliating Punishment

        31 Inflicted by Pharaoh for he was arrogant (even) among inordinate transgressors.

        32 And We chose them aforetime above all the nations knowingly

        Sura Al Jathiyah 45: 16

        “We did a foretime grant to the Children of Israel the Book (Torah), the Power of Command and Prophethood; We gave them for Sustenance things good and pure; and We favored them above all the nations”

        ***Believers and Unbelievers, please be aware, that the Quran, in verse after verse, repeatedly and unambiguously asserts, that it was Allah and ONLY Allah who did the Choosing, contrary to the Hatemongering declarations by Muslims, that it is the RACIST and ARROGANT Israelites and Jews who declare themselves the Chosen People***

        Sura Al Ahqaf 46: 12

        “And before this was the Book (Torah) of Moses as a guide and a mercy; and this Book (Quran) confirms (it) in the Arabic tongue; to admonish the unjust and as Glad Tidings to those who do right.

        Sura Al sajda 32: 23

        “We did indeed aforetime give the Book (Torah) to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel.

        Sura Al Maida 5:44

        “It was We who revealed the law (Torah to Moses); therein was guidance and light. By its standard have been judged the Jews by the Prophet who bowed (as in Islam) to Allah’s will by the Rabbis and the doctors of Law: for to them was entrusted the protection of Allah’s Book (Torah) and they were witnesses thereto:
        Sura Al Saffat 37: 114

        “Again! We bestowed Our favor on Moses and Aaron.

        115 And We delivered them and their people from (their) Great Calamity;

        116 And We helped them so they overcame (their troubles);

        117 And We gave them the Book (Torah) which helps to make things clear;

        118 And We guided them to the Straight Way.

        119 And We left (this blessing) for them among generations (to come) in later times:

        120 “Peace and salutation to Moses and Aaron!”

        *** It should be pointed out that not once in these very important verses did Allah instruct the Children of Israel to pass on his Book (the Torah) to any other human group CONTRATY to the Malicious accusations that the Israelites hid the Torah from other peoples***

        And last but not least ‘ icing on the cake’ verse:

        Sura Al Maida 5: 21

        “O my people! enter the holy land (al Arth al Muqaddassah) which Allah hath assigned unto you and turn not back ignominiously for then will ye be overthrown to your own ruin.”

        Based upon all what we have revealed, how can any sane person accept the wild and unsubstantiated claims, that the loose leaf and arbitrary collection of the Quran is CORRECT, whereas the older Hebrew Book, the Torah, whose pages, chapters and verses are in correct order and upon which the Quran’s foundations are rooted, is not?

        It is obvious that Muhammad did not realize that his loose-leaf notes had fully captured and preserved – though somewhat scrambled up from the more ancient accounts – actually verified with detailed accounts, that the Israelites and the Jews had lived many centuries before him, settled and made their homeland as a nation in the very state of modern Israel & territories that have since been restored. These are the very lands that his followers absurdly deny had ever previously belonged to anyone else but themselves?

        In conclusion, based upon all the above, it is crystal clear, that contrary to the untested beliefs of hundreds of millions of Muslims in the world today, their Quran in fact, fully supports and verifies the claims of the Jews for the Land of Israel as their ancient and rightful home and nation.

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