May 6, 2006

THE RITE OF SODOMY – Homosexuality and the Roman Catholic Church

Author: Randy Engel.   Book was reviewed by Anne McGinn Cillis

Cillis, a Franciscan tertiary and author of Arrivederci, Padre Pio – A  Spiritual Daughter Remembers, opens her lengthy review with a quote on the sublimity of the Catholic priesthood made by Saint Padre Pio in 1962, so as to remind readers that Engel’s work is a defense of the Catholic priesthood and religious life as ordained by God Himself.  Cillis writes . . .

“Author Randy Engel in The Rite of Sodomy has given readers a thoughtful, detailed, and very comprehensive overview of the history and ramifications of homosexuality and pederasty, and this provides a broad base  for the detailed, exact, and well researched facts concerning the present ever expanding apparent social and political ‘power” of the “Homosexual Collective” within and without the Roman Catholic Church,”

“The entire volume is a definite, carefully chronicled documentation of facts – naming names- and reinforced by the thousands of endnotes

(footnotes) and covers entire historical periods,” states Cillis. “The author has covered her subject from ancient times, throughout all the periods of human history, up to the present.”

Commenting upon the “ominous significance” of the very title of the work itself – The Rite of Sodomy – the Canadian writer states that “the ‘priestly predatory collective’ if we may call it that, is so totally perverted in its thinking processes, that it considers the practice of this vice a ‘religious rite.'” How many sodomized young altar boys have been told by the priest to whom they have looked up, admired, and innocently respected, that, “Now you are one of US!” – this, after they have been brutally ravished and damaged for life, and this as though the revolting and psyche-shattering experience were a sacred rite of passage into a select and elite group of chosen souls? (And probably, the only ones “going to Heaven”.)”

THE RITE OF SODOMY is about the “US!” starting from the top down, says Cillis, and “it presents by numerous carefully documented histories of genuine cases, naming the hierarchical culprits, with date and place of birth, names of parents, early childhood, institutions of education, ordination dates (by whom, and where), consecration dates of bishops,assignments to dioceses, and the explicit cases of numerous victims,identified by name, court appearances, where, when, and why, and namesand sordid deeds of the perpetrators including more than thirty American bishops and cardinals.”

“The ‘mystery’ of why nearly all bishops of dioceses where victims of clerical sexual abuse have surfaced, have continued to hide perpetrators, appears to be finally solved in this amazing work, by the documented revelations that many bishops and cardinals are themselves pederasts and homosexuals, and therefore, they rightly fear public exposure of their own nefarious sexual exploits if they crack down on  their fellow clerical sodomites,” reports Cillis.

Nevertheless, Cillis advises the reader that “There should be no fear among Catholics that this book in delineating the entire nauseous problem of this rampant (and presently accelerating) scandalous era, will play into the hands of those who hate the Catholic Church, and will therefore provide them with further ammunition for their enmity.”

Rather, she states, “These exposures should only provide a contrast to what the Catholic Church IS and has always been, from the time of its founding by Our Lord, Jesus Christ.”

“If the Catholic Church evolved only from the machinations of mankind, it would have been finished centuries ago,” she states.

“The RITE OF SODOMY will, no doubt, initially cause massive distress among the faithful, but this distress will not be lasting, as the sincere and the devout in search of the truth behind the present worldwide decline into apostasy of the Catholic Church, (engineered by prominent heretics in very high places) will discover the TRUTH. and the Truth will set them free,” concludes Cillis.

A final piece of advice from the reviewer to the reader – “The Rite of Sodomy should be read sitting down!”

The complete Cillis review may be viewed at the  http://www.riteofsodomy. com home page.

THE RITE OF SODOMY may be ordered online or by mail from New Engel Publishing, Box 356, Export, PA 15632 Phone 724-327-7379.

If ordering by mail, please contact: <mailto:Customerservice@riteofsodomy. com > Customerservice@riteofsodom y.com

for postage and handling rates. Book Details: The Rite of Sodomy – Homosexuality and the Roman Catholic Church by Randy Engel $64.00 US Softbound: 1318 pages

Publisher: New Engel Publishing, Box 356, Export, PA 15632
Language: English Library of Congress Control Number: 2006923167
IS BN: 0-9778601-3-2 Book Dimensions: 9 x 6 x 2.25
Shipping Weight: 3.3 pounds
Bibliographical references Index

THE RITE OF SODOMY tracks the rise of homosexuality in the Catholic hierarchy, diocesan priesthood and religious life in the United States over a span of 100 years and three generations of prelates. It examines all facets of this intergenerational phenomenon on the life of the Church – yesterday, today and tomorrow. The text is broken down into five mini-book sections each examining a different aspect of homosexuality in the Roman Catholic Church.

Section -1 looks at pederasty, homosexuality in its most pervasive and universal form, from Antiquity to the Middle Ages, to the Renaissance, to the rise of the Modern State in the mid- to-late 1800s.

Section-2 exams the complex nature and causes of male homosexuality, describes homosexual acts and behaviors, and provides an in-depth look at the secular Homosexual Collective and the inordinate power it exerts over the individual homosexual. “It’s time to free the slaves,” writes Engel.

Sections-3 and 4 document the growth of the vice within the American Church (AmChurch) with special attention to the National Conference of Catholic Bishops/U.S. Catholic Conference and Catholic dioceses headed by homosexual cardinals and bishops. There is biographical data on more than 30 homosexual prelates and detailed case studies on omosexuality and pederasty in six major religious orders. A carefully researched report on New Ways Ministry, one of the most influential pro-homosexual auxiliary organizations in AmChurch, illustrates the total ineptitude of the Holy See in confronting morally subversive agencies within its own ranks.

Section-5 brings all elements of the controversy over homosexuality in the Catholic Church under one roof – the dome of St. Peter’s. An examination of the role played by Pope Paul VI in connection with the rise of a “gay” clergy in the Universal Church brings this blockbuster work to its startling conclusion.

THE RITE OF SODOMY contains 4,523 endnotes, a bibliography of over 350 books, and a full Index.

Contacts:

New Engel Publishing, Box 356, Export, PA 15632
Tel.:  (724)  327-7379  <mailto:newengelpub@riteofsodom y.com>  newengelpub@riteofsodom y.com

Customer Service
<mailto:Customerservice@riteofsodomy. com > Customerservice@riteofsodom y.com
Webmaster: Chuck Detwiler
<mailto:Webmaster@riteofsodom y.com>  Webmaster@riteofsodom y. com

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  1. CFN Interview

    Posted by CFN on 10th Apr 2011

    Mrs. Engel is a veteran pro-life worker and a noted journalist whose articles have appeared in numerous publications, including Catholic Family News. She is founder and director of the U.S. Coalition for Life, and author of the books Sex Education, the Final Plague, and The McHugh Chronicles. Catholic Family News Editor John Vennari interviewed Randy Engel on her latest book which promises to be a blockbuster. Like no work ever produced before, the book investigates the history, nature and details of today’s tragic clerical scandals.
    J. Vennari: Randy, you have been researching and writing this book for more than 17 years. What caused you to take up this subject?

    R. Engel The Rite of Sodomy — Homosexuality and the Roman Catholic Church was written first out of the love of God and His Word. Only this motivation could have sustained me throughout this long effort.
    I was also driven by my love for the Church, in particular the love of the sacred priesthood and religious life. This work is a defense of the priesthood as instituted by Our Lord Jesus Christ Himself without which we could not have the Holy Sacrifice of the Mass.
    Third, during the four decades that I have fought against sex instruction of children in Catholic and secular schools, I have been haunted by the question: What would motivate a bishop to institute a curriculum designed to sexualize children and youth, rob their soul of God’s grace and ultimately transform them into polymorphous perverts? My research for this book helped me to find the answer to this burning question and explains why parents have been uniformly unsuccessful is ridding Catholic schools of the plague of so-called “sex education.”
    Another motivating factor was a genuine compassion for the homosexual, male and female, caught up in this habituated vice. The time has come for another Emancipation Proclamation — this time to free the individual homosexual from the slavery of the power-driven Homosexual Collective both within and outside the Church.
    Finally, my book reflects my love of family and country. Catholics need to remind themselves and others, especially Church and elected public officials, that it is a basic duty of legitimate government to extinguish or at least restrain vice in all its forms and promote virtue.

    JV: Your book opens with a rather lengthy section on the historical perspectives of homosexuality?

    RE: Yes. Section I, some 350 pages, is devoted to providing the reader with important background on the role that homosexuality has played in the history of mankind. It begins with the ancient Greeks and Ro-mans, continues on to the early Church and the Middle Ages, the Renaissance, the Victorian era and ends with the Cambridge Spies in modern times.
    I think it is helpful for Catholics and others to understand that the problem of homosexuality in the Church is not new as is quite evident in the writings of St. Peter Damian. His Book of Gomorrah was written in 1049 AD, but his observations are so astute and fresh that they appear to have been written just yesterday.
    There is also biographical material on well-known homosexuals of yesteryear, Catholic and non-Catholic, including Oscar Wilde, John Addington Symonds, Magnus Hirschfeld, the Marquis de Sade, André Gide, and Pyotr Ilyich Tchaikovsky. Their stories give the reader some real insight into the homosexual world of the past and the manifold tragic consequences of homosexual addiction on the lives of these men and their families.
    The most important point that emerges from these historical perspectives is the fact that pederasty, that is sexual relations between adult men and young boys and youth, has been the most universal and pervasive form of homosexuality from ancient to modern times. This fact dispels the myth that there is no connection between the current sexual abuse scandals rocking the Church and homosexuality.

    JV: What is the significance of your treatment of the Cambridge Spies?

    RE: Well, John, the inclusion of an entire chapter on the Cambridge Spies may at first seem out of place in a book on homosexuality and the Catholic Church, but actually it is a very important component of the book.
    First of all, this chapter demonstrates the actual inner workings and importance of the international Homintern or homosexual network in England, Europe and the United States that was fully exploited by the Soviet Union and other Communist powers during the Cold War. In a latter discussion of the Communist infiltration of the Church, and its possible connection to the rise of a homosexual clergy, this material takes on added importance.
    Most importantly, it shows how the British Establishment, including the Royal Family and the Old Boys Club at 10 Downing Street, came to the rescue of the Cambridge Spies to avoid scandal even at the expense of national security. We have our own version of the Old Boys Club in the Church in the form of National Episcopal Conferences. It is the USCCB that has given the Homosexual Collective its foothold on the American Church and it has played a key role in the cover-up of criminal clerical pederasts including offending Catholic bishops.

    JV: What do you mean when you use the term “Homosexual Collective”?

    RE: I am simply referring to the organized “Gay Liberation Movement” as opposed to the individual homosexual. There is a symbiotic relationship between the Collective and the individual — each feeds off the other. The latter looks to the Collective to affirm his identity as a “gay” man and for support to sustain his habituated vice. The Collective, on the other hand, derives its power, prestige and income from the individual homosexual. Defections from its ranks are frowned upon and seen as a threat.

    JV: According to a news report, a Catholic attorney in Florida recently said, “The good priests who keep in contact with me say that 70 percent of the U.S. bishops are homosexual.” That statement would have shocked many Catholics, but I am sure it did not shock you.

    RE: No. The existence of a large and dominant homosexual contingent in the American hierarchy and within the United States Conference of Catholic Bishops (formerly the National Conference of Catholic Bishops/United States Catholic Conference) in Washington, D.C. is one of the dominant themes of my book.
    The rise of this phenomenon, that is, the emergence of a large number of homosexual cardinals and bishops in AmChurch (American Church), has been a gradual process covering more than 100 years and closely parallels the rise of the secular Homosexual Movement in the United States and abroad. It is the presence of the Homosexual Collective within Am-Church’s hierarchy that has made possible the wholesale homosexual colonization of many dioceses in the United States, and the subsequent cover-up of clerical sexual abuse cases by the American hierarchy with the co-operation of the Holy See. When shepherds turn into wolves, not only are seminarians, priests and religious under their care at risk, but their flock as well.

    JV: Is there a difference between the Homosexual Collective within the Church and the secular Homosexual Collective?

    RE: Generally speaking, no. Catholic homosexual clergy and religious toe the secular party line. They use the same language, promote the same rhetoric and advance the same political agenda. This becomes startling clear in the chapter devoted to the so-called Catholic pro-homosexual organization New Ways Ministry.
    I think there are many Catholics who think that a self declared “gay” bishop, priest or religious doesn’t behave like other homosexuals, that is, he’s not into sodomy, porn, drugs, or sexual seduction, etc., but this is just wishful thinking. The odds are that he is.

    JV: More than half of your book is devoted to the Homosexual Collective within the American Church, with special attention to the homosexual hierarchy and its development prior to Vatican II, correct?
    RE: Yes, John, this is what makes The Rite of Sodomy so unique. As I mentioned earlier, the rise of homosexuality in the Church closely paralleled the rise of the “Gay Liberation Movement” in the West. This takes us back to the turn of the 20th Century.
    Did homosexuality exist in clerical ranks before this time? Yes it did. We know this because the early Church Fathers at major Councils of the Church repeatedly condemned the vice of sodomy and the sexual seduction of the young by predatory clerics including bishops and religious superiors. Again, from a historical perspective, the rise of sexual problems like homosexuality in the Church was always closely connected to periods of grave social, political and economic upheaval caused by war, plague and famine, and practitioners of these vices, when caught, were condemned and punished by both the State and Church.
    Today, however, the existence of the powerful international Homosexual Collective has changed the rules of the game both in Society and in the Church. Today, vices and the practitioners thereof, have been accorded special “rights” and a protective status. A practicing homosexual, with or without a collar, is not a pervert, he’s a man with a “special” and highly commendable “nature.” Sodomite clergy are said to be “superior” to their normal heterosexual counterparts by virtue of this special “nature” and their greater “sensitivity.”

    JV: So you started tracking the rise of homosexual clerics in AmChurch from around the late 1800s?

    RE: Yes. In my book, I name and track three generations of homosexual cardinals and bishops in key archdioceses across the United States over a 100 year period with full biographical details of these prelates and the homosexual priests they moved up the career ladder in Am-Church and at the USCCB (NCCB/USCC). And while the Second Vatican Council did not create the current problem of homosexuality and pederasty in the Church, it most certainly did accelerate and exacerbate it.

    JV: Can you explain what role Vatican II played in opening up the floodgates to the rise of a homosexual clergy and hierarchy?

    RE: Before answering that question John, I should point out that the problem of a homosexual hierarchy and clergy in the Church today is part of the larger problem of the decline in Faith and morals in the universal Church. Therefore, in so far as the Second Vatican Council contributed to the decline of Faith and morals among the clergy and laity, it can be said to be a contributing factor in the rise of homosexuality in the Church. NewChurch has created a NewMass that demands a New Priesthood, which is decidedly populated by the Church Effeminate, not the traditional Church Militant.
    Having said this, I would have to put the loss of effective vetting of candidates for the priesthood and religious life and the decline of Catholic training and discipline in Catholic seminaries at the top of the list. These factors are closely connected to the domination of the American Church by a liberal (in the worst sense) and largely homosexualized hierarchy. The latter, is ably assisted by their national bureaucracy, the United States Conference of Catholic Bishops. Were it not for the USCCB and its earlier clone, the National Conference of Catholic Bishops and the United States Catholic Conference, the Homosexual Collective would have never been able to colonize AmChurch as quickly or as thoroughly as it has done.

    JV: What about the role played by Archbishop Jean Jadot, the Apostolic Delegate to the United States from 1973 to 1980, who was responsible for the appointment of an extremely liberal cadre of bishops?

    RE: It is true John that Jadot was a major player in the appointment of many liberal bishops including prominent homosexual bishops and Cardinals in AmChurch, but let us not forget that he took his marching orders from Rome, more to the point, from Pope Paul VI. In any case, as I document in my book, Jadot oversaw the selection of more than twenty pro-homosexual bishops during his seven-year tenure. Jadot also enjoyed a close working relationship with Joseph Cardinal Bernardin and his band of merry men at the NCCB/USCC.

    JV: Speaking of Cardinal Bernardin, I see that you have devoted an entire chapter to his life and legacy?

    RE: Yes, the role Cardinal Bernardin played in the rise of homosexuality in Am-Church was so important I decided to give the Cardinal a chapter all his own.

    JV: Archbishop Rembert Weakland was a Jadot appointment was he not?

    RE: Yes. As a matter of fact, Archbishop Jadot installed Weakland as Milwaukee’s ninth Archbishop at the Cathedral of St. John the Evangelist on November 8, 1977.

    JV: I remember back in May 2002, when the story broke about Weakland’s “love affair” with a Catholic layman (Paul Marcoux), I checked with the National Cath-olic Reporter to find out what the Archbishop was doing in 1980 when his correspondence with Mr. Marcoux was going on. Around this time, Weakland was at a meeting of the National Conference of Catholic Bishops calling for a gender-free language to be incorporated into the Liturgy so as to be sensitive to women (that is, to feminists). Do you see a connection between the disastrous new Liturgy and the rise of homosexuality within the Church since the Second Vatican Council?

    RE: Yes. Historically speaking liberal theology and liberal politics are closely related to liberal sexuality. The worldwide Homosexual Collective has its roots in Marxist/Leninist politics and the majority of American bishops, including their bureaucracy in Washington, D.C., the USCCB, are tied to Liberalism in thought, word and deed. Not all of the American bishops are in the ultra-liberal camp, and obviously not all of the American bishops are homosexual or pro-homosexual. They are for the most part a silent minority. However, as long as they continue to be officially linked to the USCCB Old Boys Club, they remain part of the problem. A sad fact, but true.

    JV: If I can change the subject for a moment, I noticed that you give a great deal of attention to the development of a homosexual “sub-culture” in Catholic seminaries in the United States and in Rome. I recall that former seminarian Joseph Kellenyi, who was repeatedly persecuted by “gay” faculty members and fellow students while at the seminary, has stated, “I have heard time and again that the sexual orientation of priests and seminarians does not matter, as long as they are celibate. Yet when gays come into positions of authority they knowingly and consistently appoint gay men to important key positions.” How does this square with your own research?

    RE: Kellenyi is standing on solid ground. Any candidate for Holy Orders who is sexually attracted to other men, that is sustains homosexual desires, whether or not he acts upon them, should be dismissed from the seminary immediately, for his own good and the good of the Church. No one has a “right” to the priesthood and religious life especially an individual who suffers from inordinate and perverse sexual desires. Common sense would dictate that it is a disservice to place such men in an all-male environment for an extended period of time. The moral danger inherent in seminary life, per se, is magnified when a “gay” clique exists at the facility among the staff and other seminarians.
    This brings us up to the second point. The Homosexual Collective both inside and outside the Church recruits like the Army. It is like a cancer, it invades and metastasizes everyone and everything it touches. In my book I document the process of large-scale colonization of numerous dioceses in the United States and of religious orders such as the Salvatorians and Domincans. It makes for very distressing reading.

    JV: Randy, I am glad you mentioned the Salvatorians. The Rite of Sodomy contains the most definitive study of New Ways Ministry founder Fr. Robert Nugent, a Salvatorian, and Sister Jeannine Gramick of the School Sisters of Notre Dame (now with the Sisters of Loretto), that I have ever seen. Frankly, I found the chapter overwhelming and frightening.

    RE: Well, I spent over three years alone on researching and writing the chapter titled “New Ways Ministry – A Study in Subversion” and it obviously has had the desired impact on you, as I am sure it will have on every reader. It is important to emphasize from the start that New Ways is essentially a political entity not a religious one. That is, Nugent and Gramick use religion to advance an essentially political agenda of the secular Homosexual Collective. New Ways has heavily recruited priests and religious to “the cause” and the organization has been welcomed in many dioceses across the country.

    JV: Didn’t the Vatican investigate New Ways Ministry?

    RE: Yes, on several levels. The problem was that these “investigations” were too little and too late. Also, they systematically ignored the role played by the Salvatorians and School Sisters of Notre Dame in financing, promoting and sustaining the pro-homosexual engine of New Ways for many decades.
    Not surprisingly, it was concerned Catholic laity, not the American bishops, who finally forced the Holy See into creating a Commission to investigate the role of Nugent and Gramick in connection with New Ways. Created in 1988, the three-member Maida Commission, named after its Chair, Archbishop Adam Joseph Maida of Detroit, waited five years before conducting its rather perfunctory investigation. In the meantime, the footloose and fancy-free duo continued their pro-homosexual proselytization in the United States and abroad. They recruited and organized a significant number of homosexual priests and religious and lesbian nuns, and enjoyed the protection and patronage of the NCCB/USCC and many Catholic bishops. By the time the Vatican got around to disciplining and silencing Nugent and Gramick, the damage they had done was beyond repair.
    I think that, perhaps more than any other chapter, the history of New Ways dramatically demonstrates the utter incompetence of the Holy See in dealing with the Homosexual Collective within the Church.

    JV: I found the section of your book dealing with “Saint Sebastian’s Angels” equally disturbing.

    RE: Yes, the chapter featuring Saint Sebastian’s Angels is part of a section that deals with the various homosexual networks that exist among the Catholic clergy in the United States and abroad. I am indebted to Steve Brady, President of Roman Catholic Faithful, who initially brought the Saint Sebastian’s Angels website to my attention. I would not read the text on a full stomach.
    These “gay” networks within the hierarchy, the diocesan priesthood and religious orders perform various functions for their members including the provision of sexual partners in an atmosphere of relative safety. Networks also assist in the recruitment of new members including seminarians and newly ordained priests and can provide damage control when a member of the network has been publicly exposed or picked up by the police. If the predatory cleric is a bishop, he is virtually home free. The Vatican will protect him to the end. So far, not a single bishop involved in criminal pederasty has spent a day in jail.

    JV: This brings us to the issue of the abuse of minors by Catholic clerics in the United States that is well covered in your book. Would you like to briefly comment on the high price tag attached to sexual abuse law suits in many dioceses across the country.

    RE: As far as I am concerned, the only price tag that really matters is the tremendous loss of countless souls of the many victims of clerical abuse, and their families, who have left the Church. Some of these victims have committed suicide, a loss of life that no amount of money can paper over. In terms of hard cold cash, Catholic men and women in the pews have been called upon to cough up billions of dollars to pay off victims of clerical abuse and keep their diocese out of bankruptcy. As for the individual bishops, most bishops have access to slush funds and other private sources to keep them personally financially solvent well into retirement.

    JV: Randy, many of the themes and incidents recorded in your book such as, the Bernardin legacy, New Ways Ministry and St. Sebastian’s Angels occurred under Pope John Paul II’s 26-year watch. How can this possibly square with the current call for John Paul II’s beatification?

    RE: It can’t.

    JV: What is your opinion of the latest Vatican document on the admittance of homosexuals to the seminary that was issued by the Sacred Congregation for Cath-olic Education on November 29, 2005 after being approved by Pope Benedict XVI?

    RE: It is the latest in a long line of ambiguous and toothless documents emanating from the Vatican on the subject of the ordination of homosexual men and of the problem of homosexuality in the Catholic priesthood and religious life, in general. Clearly, the new document does not affirm the absolute ban against ordaining homosexuals, pederasts and habituated onanists found in the 1961 Instruction “Careful Selection And Training Of Candidates For The States Of Perfection And Sacred Orders.” In fact, the 1961 Instruction did not even merit a footnote in the new directive.
    I thought it significant that Cardinal Zenon Grocholewski, Prefect for the Congregation, went out of his way to state that the norms expressed in the document do not apply to already ordained homosexual priests, which is a backhanded way of saying that Pope Benedict XVI, like his predecessor, Pope John Paul II, has no immediate plans to clean house and mount a serious attack on the Homosexual Collective within the Roman Catholic priesthood and religious life.

    JV: In the spring of 2005 in the Diocese of Buffalo, Bishop Edward Kmiec permitted the “Gay Men’s Choir” to perform a concert at Holy Trinity Catholic Church. A few weeks later, on June 9-12, 2005, the same Bishop Kmiec permitted Canisius College, a Jesuit institution in Buffalo, to host “The Second Annual Gay, Lesbian, Bi-sexual, Transgender Conference for Jesuit Colleges and Universities.” I take it your book can help explain how something so outrageous could occur without drawing down the immediate wrath of the Vatican and of Bishop Kmiec’s brother bishops.

    RE: Yes, and a great deal more. Of course, this type of open scandal has been going on for years. Don’t forget that the Windy City Gay Chorus sang at Cardinal Bernardin’s wake at Holy Name Cathedral in 1996. Kmiec has no worries. He is well protected by the Old Boys Club and the powerful apparatus of the USCCB. As for the Vatican, it has become part of the problem, indeed it is the problem, as the Catholic Church, by God’s design, is a hierarchical Church. The Homosexual Collective, as a tool of the New World Order, has declared war on the Catholic Church, but the Church starting at the top down cannot bring itself to acknowledge this simple fact of life, or should I say, of death.

    JV: It goes without saying then that every concerned Catholic needs to read this book.

    RE: Well I think that every Catholic can profit from reading this book, most especially Catholic parents, faithful priests and religious, victims of clerical sexual abuse and their parents, and even homosexual clergy and laymen. The Homosexual Collective will no doubt attack the book as “homophobic,” but I hope that it will serve as a catalyst to move the individual homosexual, including bishops, priests, nuns and other religious, to conversion, wholeness and holiness.

    JV: Can you tell our readers how they can obtain a copy of your book?

    RE: Thanks, John. I would be very happy to. Readers can go to our website at http://www.newengelpublishing.com and order online. If you prefer, you can send a check for $64.00 plus $8.00 postage and handling to N.E.P., Box 356, Export, PA 15632. Readers can order by phone from 724-327-7379 if they have any questions or wish to use their credit card to order the book. CFN readers may also request that their public libraries purchase a copy of The Rite of Sodomy and direct the acquisition personnel to our website.

    JV: Parting words …

    RE: Thank you. Our Lady of Fatima, pray for us.

    Reprinted from the June 2006 issue of
    Catholic Family News
    MPO Box 743 • Niagara Falls, NY 14202
    http://www.cfnews.org


  2. Review by Anne McGinn Cillis

    Posted by Anne McGinn Cillis on 10th Apr 2011

    Consider your dignity, O Brothers who are priests, and be holy because Our Lord Jesus Christ is holy… and as the Lord God has honoured you above all through this mystery, even so, do you honour, love and reverence Him above all. It is a great misery and deplorable weakness when you have Him thus present, to care for anything else in the whole world. Let the entire man be seized with fear; let the whole world tremble; let Heaven exult when Christ the son of the living God is on the altar in the hands of the priest. O admirable height, and stupendous condescension! O humble sublimity! O sublime humility! The Lord of the universe… hides Himself under a morsel of bread. Consider, Brothers, the humility of God, and pour out your hearts before Him and be humbled that by Him you may be exalted. Do not therefore keep back anything of yourselves, that He may receive you entirely who gives Himself entirely for you.
    Saint Padre Pio
    Excerpt from address to priests, 1962

    This beautiful and providential passage from a speech by Saint Padre Pio (1887–1968) in 1962, the same year that saw the opening of the Second Vatican Council in Rome (1962-1965), addresses eloquently the glory and the sublimity of the ordained Roman Catholic priesthood. It most appropriately should set the tone for the worldwide readership in the English language that this newly released blockbuster book deserves.

    Saint Padre Pio places before us the transcendent and glorious personus of what Almighty God intended the Roman Catholic priesthood to be. Readers should keep in mind this passage, as they travel the many pages of this fascinating book.

    John McCaffery, author of The Friar of San Giovanni: Tales of Padre Pio, a friend of this reviewer, and a close friend of Padre Pio once told me this story. McCaffery asked Padre Pio, “what is your greatest suffering? Is it the Stigmata?” “No!” Padre answered immediately, and almost angrily. “It is the Catholic clergy!”

    The Rite of Sodomy – Homosexuality and the Roman Catholic Church by the well-known American Catholic author, Randy Engel, a lifelong professional investigative journalist and a high-profile activist in the American Pro-Life Movement, is a stunning breakthrough in the murky world of clerical scandals, successful cover-ups of same by publicly prominent hierarchical figures, and the growing anger, even rage, of decent Catholics and others, forced to face a united and callous front of scorn and even derision, directed towards the thousands of clerical abuse victims, predominantly young adolescent boys, who have become the choice target of the burning, unnatural lust that in Biblical times, brought down the historical torrent of fire from heaven, that destroyed the cities of Sodom and Gomorrah.

    Author Engel originally embarked upon the monumental project of this book, driven by love of children, and compassion for the countless innocent victims of clerical and hierarchical sexual abuse, whose lives have been savaged, and whose physical, psychological and spiritual sufferings have been callously swept aside and entrapped under ecclesiastical carpets.

    The book contains 1318 pages, 4,538 end-notes, (these are “footnotes” that follow each of the nineteen chapters, in order to facilitate a smooth reading of the narrative), quotes from over 350 authors, and a full Index. Randy Engel has done more than her homework, and readers will gasp at the extent and thoroughness of her meticulous research. This was accomplished over a doggedly investigative period, of over fifteen years, and the resulting pages of this spectacular work, reflect, in every aspect, the very high degree of credibility her massive research reveals.

    Engel’s name is not new to Catholic (and other) readership, around the globe.

    Her highly successful critique of mandatory Sex Education programs in Catholic schools (often masked under the deliberately misleading title of “Family Life”) and in public schools (usually relegated to the teaching jurisdiction of hygiene and “wellness” courses associated with Athletics and Physical Education) throughout the late 60’s, into the 70’s, and now unabashedly even more pornographically oriented and detailed in contemporary schools, is entitled Sex Education -The Final Plague.

    Human Life International originally published this book in 1989. It was later republished by the world-renowned Catholic publishing house of TAN Books (under the direction of Thomas A. Nelson: “TAN”) in Rockford, Illinois, in 1994, where it has established itself as a classic Catholic reference book on one of the furthest-reaching and most disgusting evils emanating from the now widely-debated “agenda” of Vatican Council II.

    Sex Education – The Final Plague, translated into Polish by Alexandra Slowik and published by Antyk-Marcin Dybowski in Gdansk and Warsaw in 1998, is well-known all over Eastern Europe.

    Anyone, who, over the past forty-plus years since the close of the Council in 1965, has, in the interests of preserving innocence, purity, and therefore decency in Catholic (and other) children, by taking up publicly, the torch of righteousness, justice and charity, and who failed to have these school courses removed from the curricula in Catholic (parochial) schools, by appealing to the (deaf) ears of local bishops in every country, will now learn why they could not succeed in their crusades to dismantle and trash these un-Christian abominations.

    Sex Education in the schools directed towards innocent young children, was mandated in by “the spirit of Vatican II.”

    This was part of a Masonic agenda to destroy traditional Catholic morality at the grassroots level, and act as a pre-requisite to the enforcing of false ecumenism (thoroughly condemned by pre-Vatican II Popes) on millions of the unsuspecting, in preparation to change the nearly 2000-year-old traditional Catholic Church into a totally different syncretic entity, as part of a satanic revolution aptly named by Joseph Ratzinger as a thoroughly-indoctrinated liberal Cardinal, when he described the Second Vatican Council as “the 1789 of the Catholic Church.”

    (The French Revolution of 1789, one of the bloodiest and most vicious revolutions in world history, was spawned by Freemasonry and executed by atheists and “freethinkers,” whose targets, the Altar and the Throne, were later the demolition objectives of militant atheistic Communism, worldwide.)

    An important note regarding the Sex Education agenda in elementary and secondary schools was the PLANNED and successful implementation of these programs, first of all, in CATHOLIC schools … in order that schools of the public system and Protestant-sponsored schools would follow suit. Since the Catholic Church for centuries had been reputed to teach a rigid moral code, and if their bishops and cardinals would accept and promote the classroom sex instruction, then obviously the whole world would be persuaded that these courses must be “salutary and beneficial” to children and youth.

    Historically, this is exactly what happened.

    In a 1968 interview in Hugh Hefner’s “Playboy” Magazine, Dr. Mary Calderone, the “Grand Dame” of Sex Education and foundress of the notorious organization known as SIECUS – the Sex Information and Education Council of the United States (falsely presented under this title as a probable and therefore “credible” “government agency”) – stated that her objective in promoting classroom sex instruction was “to lower the age of sex enjoyment to children.”

    Well, there you have it.

    And in our present state, with widespread clerical scandals in the Catholic Church rocking the world, it can be safely assumed that many of the clerical sexual predators destroying the lives and the futures of our children and grandchildren, were themselves indoctrinated and “learned their craft,” in these early years in Catholic classrooms, and many, as this new Engel book reveals, were themselves, in their youth, victims of clerical pederasts.

    As documented by Engel, many victims of clerical abuse including those who marry and have children of their own, exhibit disruptive familial and social behaviors. Negative, even fatal, repercussions of the vice are widespread and multi-faceted. Suicide and domestic violence including rape and murder abound. The homosexual “deathstyle” is tied to criminal elements with Society including illegal drug use, male prostitution, and pornography.

    Author Randy Engel in The Rite of Sodomy has given readers a thoughtful, detailed, and very comprehensive overview of the history and ramifications of homosexuality and pederasty, and this provides a broad base for the detailed, exact, and well-researched facts concerning the present ever-expanding apparent social and political ‘power” of the “Homosexual Collective” within and without the Roman Catholic Church.

    As stated in her Introduction, this book is NOT for the reading by children, nor, this reviewer might add, by those involved in “Catholic” organizations and networks which falsely counsel “silence” regarding the burgeoning crop of sexual scandals involving priests and bishops.

    The great mystic and Doctor of the Church, Saint Catherine of Siena, has this to say about “silence”:

    We’ve had enough exhortations to be silent! Cry out with a hundred thousand tongues. I see that the world is rotten because of silence!

    The Rite of Sodomy appears, in every way, to “cry out”, in perfect conformity with the passionate complaint of a great and revered Saint of the Catholic Church.
    And then there is that startling prophecy made in the 15th century by Saint Nicholas of Flue, the Patron Saint of Switzerland:
    The Church will be punished because the majority of her members, high and low, will become perverted. The Church will sink deeper and deeper until she will at last seem to be extinguished, and the succession of Peter and the other Apostles to have expired. But, after this, she will be exalted.

    Even the title of this book The RITE of Sodomy has a most ominous significance. The “priestly predatory collective” if we may call it that, is so totally perverted in its thinking processes, that it considers the practice of this vice a “religious rite.” (!!!) How many sodomized young altar boys have been told by the priest to whom they have looked up, admired, and innocently respected, that, “Now you are one of US!” — this, after they have been brutally ravished and damaged for life, and this as though the revolting and psyche-shattering experience were a sacred rite of passage into a select and elite group of chosen souls? (And probably, the only ones “going to Heaven”…).

    And these devastating experiences have been, more often than not, prefaced by the “grooming” ritual, not only of the victims, but also of the victims’ families, making, for instance, a friend of the mother, especially if the father is deceased, ill, absent, or of unstable character, the intent of which being, if the victim were to “blab,” the mother would defend the priest, and the child would not be believed.

    How many of these savaged little boys have been told that they now have “a particular friendship” with their deviant priestly sexual abuser? Watch out. This phrase is a dead give-away. And beware of priests who demonstrate a fixation, or questionable and visible emotional “attachment” to a male youngster, especially one encountered in any frequency, on the sanctuary.

    Is it any wonder that in the case histories of victims delineated in the Engel book, these victims often remained silent for years, only coming forward when other victims have been brave enough to surface, as adult men, to confront their abusers, even in the public arena of press and courtroom?

    And, what cannot be ignored, has been the forced acceptance by the laity of the rotten “Vatican II Catechesis” deliberately designed to pave the way for the equally-enforced implementation of the ultimate evil agenda of false ecumenism, and the final (planned) absorption of all things formerly Catholic, into the “Counterchurch” as part of a projected one-world-religion without faith and without dogma.

    A prime example of this part of “victimhood” has been this reviewer’s homeland, Canada.

    In Canada, the “new” Catechism promulgated upon our unfortunate country in the wake of Vatican II directives, and based on the heretical Dutch Catechism, was called, ironically enough, COME TO THE FATHER.

    Was this, possibly, a double-entendre?

    Was this title really referring to God the Father, “Who art in Heaven”, or to “Father Barry” or “Father Phoneyboy” or “Monsignor Paddy”? Certainly, the title of the series doesn’t in any way suggest that children should come to their own fathers since the “New Evangelization” of the young in the post-conciliar era has fiercely focused on the “rights” of children and youth, but never on their duties and/or responsibilities. These young people, of course, constitute the future for a one-world government and a one-world religion that the Vatican is espousing today especially in its highly visible love affair with the United Nations.

    There is, in fact, a very obvious proclivity, now on the part of some “traditional” priests who operate under the cover of the Ecclesia Dei “Indult” of 1984, which “allows” the (never –“forbidden”) Latin Tridentine Mass of Catholic liturgical history, to substitute themselves for the legitimate authority of the parents. Such priests try to separate the little darlings from the “dangerous influence” of their parents and grandparents (who might be subject to pre-Vatican II paralysis of the brain) or any adult over the age of 35 which, for the record, is the “cut-off” age for attending World Youth Days. Anyone older than 35 is now considered a menace, a rejected “remnant” of old-style Catholicism, a veritable disease with said infection attributed to some kind of earlier faulty home training.

    And didn’t Pope John Paul II call the poor truth-defrauded youngsters living it up to blasts of rock music and wild physical contact at his World Youth Days, “the light of the world”? In contrast, older folks were always taught and always believed that “Jesus Christ is the Light of the World.”

    And didn’t Pope John Paul II’s predecessor, Pope Paul VI, call the United Nations, “Our only hope for peace” while both these popes and their two immediate predecessors systematically ignored the Fatima demand from Heaven that Russia be consecrated to the Immaculate Heart of Mary as a condition for “Peace on earth?”

    “Come to the Father,” indeed!

    Many of these seemingly peripheral facts which I have included in this review illustrate why The Rite of Sodomy is not only a necessary and highly enlightening piece of contemporary literature, but also a well-researched book that rests on an unquestionable foundation, surreptitiously, but very firmly carved in stone, years ago.

    Disgruntled Catholics (and others) the world over, in the wake of an ever-expanding number of clerical sex abuse cases coming to the fore after years of secrecy, are asking “What of the vow of celibacy” that Catholic priests and religious for centuries have been obliged to take and to honour?
    Well, the clerical predators of the young and helpless, can well answer this, and so they have.

    “Celibacy only means that you cannot go after women. It doesn’t say anything about men and young boys.”
    What possible commentary can be made on this kind of mental aberration?

    The violation of celibacy by the clerical and hierarchical “Homosexual Collective” is considered some kind of “Holy Act.” Their rationale is that “Homosexuality is a great gift of God, Who blesses its every function”(!!!)

    Such theological and doctrinal blasphemy has cast a long and deep shadow over the historical TRUTH that Christianity is the one religion that has reclaimed countless members of the human race from barbarism, and its acceptance nationally in countries, has led to economic progress and prosperity. Its framework of moral rectitude, if followed, provides honesty and peaceful relations with others, and inevitably, human progress. Nations that have rejected Christianity are prominent among the undeveloped.

    And one can consciously infer by reading The Rite of Sodomy that those who applaud, belong to, or endorse the “Homosexual Collective” have outrightly rejected Christianity. There is a spiritual battle going on that exceeds the torments of the Catacomb era. Virgin martyrs were tortured and died, rather than submit to the unchaste sexual advances of pagans including Roman emperors. Today, “virgins” – male and female – have virtually disappeared — and they have not been “martyred.”

    The paradox today, is that while rejecting the basic tenets of Christian belief, including the Ten Commandments, many prominent clerical and secular homosexual personalities insist upon declaring themselves to be practicing Catholics, or at least Christians. They have demanded, and in many cases succeeded, in becoming fully integrated into “Catholic” churches, seminaries and religious orders, thanks to the “blessing” of their homosexual pastor or bishop or religious superior.

    Concerning the latter, that is, homosexual members of the Catholic hierarchy and heads of religious orders, author Engel, documents that they abound. Many have been identified in this book, by name, with well researched, detailed histories.

    Shocking? Of course! The Rite of Sodomy should be read sitting down.

    Engel’s “textbook” is divided into five sections, each one of which is a mini-book in itself. The entire volume is a definite, carefully chronicled documentation of facts – naming names- and reinforced by the thousands of endnotes (footnotes) and covers entire historical periods.

    The author has covered her subject from ancient times, throughout all the periods of human history, up to the present. And she has delineated “the present” by numerous carefully documented histories of genuine cases, naming the hierarchical culprits, with date and place of birth, names of parents, early childhood, institutions of education, ordination dates (by whom, and where), consecration dates of bishops, assignments to dioceses, and the explicit cases of numerous victims, identified by name, court appearances, where, when, and why, and names and sordid deeds of the perpetrators including more than thirty American bishops and cardinals.

    The “mystery” of why nearly all bishops of dioceses where victims of clerical sexual abuse have surfaced, have continued to hide perpetrators, appears to be finally solved in this amazing work, by the documented revelations that many bishops and cardinals are themselves pederasts and homosexuals, and therefore, they rightly fear public exposure of their own nefarious sexual exploits if they crack down on their fellow clerical sodomites.

    There should be no fear among Catholics that this book in delineating the entire nauseous problem of this rampant (and presently accelerating) scandalous era, will play into the hands of those who hate the Catholic Church, and will therefore provide them with further ammunition for their enmity. No!

    These exposures should only provide a contrast to what the Catholic Church IS and has always been, from the time of its founding by Our Lord, Jesus Christ.

    The moral upheaval emanating from Vatican II, and existent in other eras as well, although not as vicious as that seen today, only reinforces the Divine Origin of the Church, which has survived with its beautiful dogmas and teachings, its immense spiritual characteristics and influence, its power and impact upon the whole world, its veritable army of its saints and martyrs, its illustrious historical Popes, its mystics, its “other worldly” mission (that of leading souls to Heaven) and its comfort and security for millions of people. If the Catholic Church evolved only from the machinations of mankind, it would have been finished centuries ago.

    The Society of man is on the eve of the most terrible scourges, and of the greatest events…Mankind must expect to be ruled from the chalice of the wrath of God…
    Our Lady of La Salette,
    September 19, 1846

    Over the many centuries of its existence, the Church has always had enemies, and has had to deal with heresies, corruption among its members, high and low, political intrigues and outright physical attacks. But the Providence of the Almighty has always seen to it, that the Blessed Virgin Mary, who gave Christ to a sinful world, appeared to humans at crucial times in this history – always with verifiable messages of comfort, warnings often, and love. One such appearance occurred at La Salette, a remote mountain place nestled in the French Alps in the Diocese of Grenoble near the town of Corps.

    The two youthful witnesses to this apparition, which took place only once, on Saturday, September 19, 1846, were Melanie, a young girl of fourteen years, and Maximin, a young boy of eleven. They were shepherds and cowherds and were unlettered children. The vision described by the two children was that of a “most beautiful Lady”, who appeared, seated on a rock, with Her face in Her hands, and weeping.

    Speaking to these children, the Lady told them that unless people would repent of their sins, She would be forced to let go the arm of Her Divine Son, because it had become so heavy. The arm of Her Son would chastise the world if She did not pray continually for the inhabitants of the earth, and try to restrain the just wrath of God which would punish these terrible sins. She confided a secret to each child, which they were not to divulge, although Melanie was given permission by Our Lady to make her secret public after 1858.

    This appearance of Our Lady of La Salette in 1846 was authenticated by the Bishop of Grenoble, the Most Reverend Philibert de Brouillard, after numerous miracles and cures, and after four years of constant opposition to the setting up of two commissions of inquiry. On November 16, 1851, Bishop Brouillard solemnly established the cult of Our Lady of La Salette:

    We declare that the apparition of the Blessed Virgin to two shepherds, on September 19th, 1846, on a mountain in the Alps in the parish of La Salette, bears in itself all the marks of truth, and that the faithful are justified in believing, without question, in its truth. And so to mark our lively gratitude to God and to the glorious Virgin Mary, we hereby authorize the cult of Our Lady of La Salette.

    The first stone of the great Basilica to be built at La Salette was laid on May 25, 1852.
    The “Secret of La Salette” entrusted to Melanie, and later published amidst howls of rage from clergy everywhere, contains the following statement:

    The priests, ministers of my Son, the priests, by their wicked lives, by their irreverence and their impiety in the celebration of the holy mysteries, by their love of money, their love of honours and pleasures, the priests have become cesspools of impurity. Yes, the priests are asking vengeance, and

    vengeance is hanging over their heads. Woe to the priests and those dedicated to God, who by their unfaithfulness and their wicked lives are crucifying my Son again! The sins of those dedicated to God cry out towards Heaven and call for vengeance, and now vengeance is at their door, for there is no
    one left to beg mercy and forgiveness for the people. There are no more generous souls: there is no one left worthy of offering a stainless sacrifice to the Eternal for the sake of the world.
    God will strike in an unprecedented way.
    Woe to the inhabitants of the earth!
    God will exhaust His wrath upon them…

    Was this “Secret” warning us of the clerical sexual abuse scandals so rampant today in the Church?

    There can be no doubt concerning the authenticity of the La Salette apparition of Our Lady. But since the “Secret” confided to Melanie, by Our Lady, exposed the brutal truth about the wickedness of the Catholic clergy, it has been the same clergy who have sought, relentlessly, since 1846, to conceal, suppress, and utterly to obliterate any whisper of this “Secret.” The result is that, today, hardly anyone knows anything about it.

    Melanie, to the end of her life was vilified, persecuted and endured unspeakable sufferings, mostly at the hands of clerics enraged by the words of the Secret. But in her last days, she became a genuine Stigmatist, and her tomb in Altamura in the south of Italy has become a shrine for the devout.

    The Rite of Sodomy will, no doubt, initially cause massive distress among the faithful, but this distress will not be lasting, as the sincere and the devout in search of the truth behind the present worldwide decline into apostasy of the Catholic Church, (engineered by prominent heretics in very high places) will discover the TRUTH… and “the Truth will set them free.”

    A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God… In our Churches Christians will search in vain for the red lamp where God awaits them, like Magdalen weeping before the empty tomb, they will ask ‘Where have THEY taken Him?’”
    Pope Pius XII

    The Church will be eclipse, and the world will be in
    consternation.

    Our Lady of La Salette
    September 19, 1846

    “Eclypse” means “total darkness. This obviously applies to the state of the Church today. “The Great Apostasy,” long predicted, is here. It cannot be the “true Catholic Church” that is allowing, (and even promoting) these terrible scandals. It is the “Counterchurch” of the “one world vision” already in place.

    As stated earlier in this review, author Randy Engel was, in the past, in the forefront of those fighting against one of the more obvious “cornerstones” of the Revolution instigated by the Second Vatican Council and its forerunners, the proliferation of the Sex Education in the schools, so aptly dissected and commented upon in Sex Education the Final Plague. Others, in the past, were equally aware of the disastrous nature of these courses, and joined their voices with hers.

    For example, William A. Marra, Professor of Philosophy at Fordham University in New York, who co-authored “Sex Education: The Basic Issues,” with Dr. Deitrich von Hildebrand, wrote:

    All these violations of intimacy are so serious, that sex education in schools, in a classroom, to a mixed group of varying emotional ages, would be an abomination, even if they were taught by perfectly tactful and absolutely pure teachers, and even if the content were not nearly so detailed as it is now. When we add the realistic facts about the inevitable imperfections in purity and tact, of the teachers; then we add the saturated twelve years of instruction, with no detail omitted, then we are sure that any sex education program in the schools is certain to be an outrage and a disaster of the first order!

    Parents therefore are duty-bound to resist such an outrage. They must understand that they alone have the right to impart to their children both the necessary information about the origin of human life, and the far more important correct attitudes towards sex.

    It has been stated earlier in this review, that there is a definite link between the clerical and hierarchical sexual scandals documented in The Rite of Sodomy, and the mandatory imposition in “the spirit of Vatican II” of the sex instruction courses previously discussed. The above quote is only one of many, made during the years when the outcries against these interferences into family jurisdictions went largely ignored by those in authoritative positions who could have done something about it, but did not. Chancery offices throughout the world remained in dead silence.
    Another, and very important quote, is taken from the writings of Saint John Eudes, the 17th Century apostle of the Two Hearts:

    The clearest sign of God’s anger and the most horrible punishment He can inflict upon this world is manifested when He permits His people to fall into the hands of clergy who are clergymen more in name than in deed.

    Can we conclude from the words of this famous missionary saint of the Catholic Church that the clerical scandals presently sweeping the world are part of a “horrible punishment”? Certainly human beings have co-operated in the train of events that allowed the errors and heresies of Vatican II to be implemented on a worldwide basis.
    And it was, remember, the Catholic clergy that buried the startling Secret of La Salette that condemned the priests of the time (and probably, in prophecy, the many today), as “cesspools of impurity.”

    Once again, it has been the same Catholic clergy who have tried to bury Fatima, probably the greatest apparition of Our Lady in the Church’s long history – an apparition which warned us of coming disaster, and which was authenticated by a miracle of Biblical magnitude, the Miracle of the Sun, seen plunging from the sky, and witnessed by a terrified multitude of 70,000 witnesses, on October 13, 1917.

    Those members of the Church hierarchy who have read or know of the contents of the famous “Third Secret of Fatima” know that it was in no way the ridiculous story released in June of the year 2000. A certain unanimity of belief exists among the clerically knowledgeable who all agree that the Third Secret has to do with “the great Apostasy” which would “begin at the top.”

    Where is the top?
    The Papal Chair, of course.
    And which of the Conciliar Popes is charged with being a practicing homosexual?
    The reading of the final chapter of The Rite of Sodomy, devoted to the history of this individual, fits the final piece into the puzzle.

_______________________________________________________________

Satanist Explains the Rites of Sodomy

September 30, 2010

[Disclaimer: While I find this material disgusting, I am posting it for its educational value. The Illuminati adhere to these beliefs and take part in  these practices.]

“For the highest spiritual working one must accordingly choose that victim which contains the greatest and purest force. A male child of perfect innocence and high intelligence is the most satisfactory and suitable victim”

–Aleister Crowley

The Mystical Doctrine

(The Rites of the Hyena King Shemeber)

(dedicated to James D. Guckert because little things can mean a lot)

by Aloysius Foszdyke for henrymakow.com

Of The Bloody Sacrifice: and Matters Cognate (Pt. I)

Chapt. 12

Magick

Sodomy is extremely important to the Alpha Lodge because we know that if you sodomize Ialdabaoth (the deity you know as Jehovah) you get his power. It’s just that simple and this elementary principle has been followed for millennia by the Greeks, the Romans, the Fascists and left-hand path initiates. In its highest ranks even British Intelligence uses the back passage.

When initiating children, the Alpha Lodge maintains: the younger the better, for a number of reasons I won’t go into. Our methodology is that the child is deprived of food and sleep for days. Depending on how they react, sometimes beatings are employed. Occasionally the child is made to take part in sacrifices. The key is in the trauma: the complete destruction of the inner spirit. Then at the propitious moment the child’s third eye is opened so as to completely resocialize them and open their psychic abilities.

Those awakened retain the mindset of the age at which their awakening took place and this mindset can be accessed in a number of ways and for a number of purposes.

Moreover, and as Austin Osman Spare found, bum sex both benumbs (which allows the subconscious to be accessed without the conscious mind interfering) and binds.

If binding is required the penetration of the ‘wand’ must occur at an upward angle so as to impress the nerves at the end of the spine and produce flashes of white light in the very mind of the initiate (enlightenment).

The XI degree of the OTO uses anal sex as do a number of affiliated groupings. There is a reversal of the body’s subtle energy flows that is achieved by the aristocratic virtue of whitewashing the rear entry.

Since the proliferation of pornography, anal congress has established itself in the heterosexual world where the wonders of rectal romance are plain to apprehend. You don’t even require a trained eye. By divorcing sex from any meaning it looses all meaning. Sex becomes an end in itself. Instead of lovers, there are sexual athletes. Love with all of its sentimental and cultural accretions is freed. Sodomy is normalized then consecrated.

I’ve never been one for homosexual congress unless the individual manifested the middle pillar, encapsulating the feminine in a male body. After all, as the old saying goes, ‘women are breeders; men are for love’.

In these regards Asian men are far more feminine. Repressed homosexuals, in particular, display greater devotion. And by collecting the workings of such rites, acts of Magick can be effectively grounded (talismans, etc.) or used as a sacrament.

We maintain that the Eye of Hoor is better than the Mouth of Isis whichever the gender involved.

Foszdyke was responsible for giving this material to the world:

 “Australian Adept Unveiled World Satanic Control”